Carol Christensen

carol christensen | LIVING FAITH

After exploring other churches, Carol joined The Church of Jesus Christ of Latter-day Saints in 1974. She is a past president of Interfaith of Topeka, active in community groups, a mother of eight and a grandmother of four.

Building a Community of Unity

January 22, 2012

Community. Unity. These two words go together nicely. They rhyme. The longer word contains the shorter word in it. Most importantly, when paired, they describe an idyllic state and very worthwhile goal: having unity in one's community.

Sadly, though, many communities aren't united, observed Dr. Myron F. McCoy, the keynote speaker for the Community Celebration of the Birthday of Dr. Martin Luther King, Jr. in Topeka this past Monday (January 16). He's undoubtedly right. But, while I can see ways in which Topeka isn't united, there was definitely an uplifting, hope-inspiring, and energizing spirit of unity that evening among the community members who attended the program. What was it about that event that helped me experience such unity then and desire to help bring about greater unity here?

It was delightful that night to be with about 300 people from various races and faiths who shared Dr. King's dream of brotherhood and equality. There seemed to be about an equal number of African Americans and whites in attendance. People of different races often sat next to each other during the program and socialized beforehand and afterwards with each other.

There was great diversity in the faith groups that took part in the program (which was held this year at the First United Methodist Church) or that helped to sponsor it. Apostolic, Catholic, Methodist, Baptist, Lutheran, A.M.E. (African Methodist Episcopal), Mennonite, Presbyterian, Jewish, Muslim, Baha'i--and, yes, Latter-day Saint--congregations or organizations were involved. My husband and I, who have been coming (usually with our children) to these programs on Martin Luther King Day for over a decade, felt honored to sit at Monday's event with our dear friend Omar Hazim, the imam of the Islamic Center of Topeka. It was wonderful also to visit after the program and exchange hugs with friends of other faiths and races.

Many attendees that evening were dressed up in their "Sunday best." Some wore "business casual." Others were just plain casual! In this setting, though, where one's heart was more important than one's outward appearance, no one seemed to care how others were dressed. All people were welcome and accepted.

The music during the program helped to enhance a spirit of unity. During one congregational song, we were encouraged to hold hands with the people seated on each side of us. (Some people might've been a little uncomfortable holding hands for a few minutes with a total stranger, but I thought that that "outreach" fostered feelings of brotherhood and unity.) I absolutely loved the community choir (a community GOSPEL choir!), which sang several songs during the program. Next year, a couple of my daughters and I hope to sing in it too!

I thought that the keynote speaker, Dr. McCoy, the president of Saint Paul School of Theology in Kansas City and a United Methodist minister, did an excellent job of speaking about community and unity. In the days following the program, I have reflected a lot on his message.

Dr. McCoy said that Martin Luther King would probably be troubled that so many people in our country today are interested primarily in "looking out for number one." Dr. McCoy quoted Dr. King: "We must learn to live together as brothers or perish together as fools."

Reminding us that we belong to a global community, as well as to a local community, Dr. McCoy shared some eye-opening statistics. He said that, if the entire population of the world was proportionally represented in a village of 100 people, there would be 61 Asians, 13 Africans, 12 Europeans, 9 Latin Americans, and 5 people from the United States and Canada. There would be 33 Christians. Eighty people would live in substandard housing. Fifty people would suffer from malnutrition. (Some of the "village" statistics that Dr. McCoy used have been updated and slightly revised. Both the new and original figures can be accessed here.)

Dr. McCoy suggested several steps that we can each take to create more unity in our local community and world.

• Be inclusive in our interactions with people of different classes, races, faiths, areas (neighborhoods, as well as countries), etc.

• Take time to reach out to and get to know people who are different from us.

Listen to them. Be sensitive to their culture.

• Eat with people who are different from us (e.g., in age, class, occupation, race, etc.)

When I heard this suggestion, I realized that the organizers of the Martin Luther King Day celebration must also recognize the unifying value of eating together, since, for as long as I can recall, they've planned a community soup supper right before the program that honors Dr. King. A couple of hundred people usually take part in that supper and are able to eat and interact with each other then. (While members of my family have gone to many of these community dinners in the past, we didn't get there this year, though. In the future, I want to attend the supper too.)

Dr. McCoy's comment also prompted me to think about a Topeka woman who, over ten years ago, was trying to start an interracial supper club, which would help interested people from different races meet and eat together on a periodic and rotating basis. Sadly, shortly after we met and before she was able to get the supper club up and running, she moved from Topeka. But, even without a local group to promote the concept, there's no reason why individuals and families can't make their own conscious effort to share meals at various times with people of different races, ethnic groups, faiths, socio-economic backgrounds, etc. For Christians, Jesus's words about reaching out socially--and through food--to people who are "different" from us should provide additional good motivation to do so:

When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind. (Luke 14:12-13)

• Learn another language.

Dr. McCoy said that English is the first language for only 7% of the people in the world. He added that, though many people around the world learn English, people in the United States risk becoming vulnerable in the areas of security and competition if we don't know another language.

I will add that, by learning other languages, we also can build friendships with people from other countries and help improve their attitudes about people from the United States. It's been both my observation and experience that people whose native tongue isn't English usually appreciate even poor attempts to communicate with them using their language. Such efforts--and a demonstrated desire to learn from them at least some words and phrases in their native language--communicate sincere interest in them and their culture and build friendships and unity.

• Treat people with love, not with violence (in any form) or injustice.

Dr. McCoy said that Martin Luther King warned about the dangerous consequences of not having love and unity in our communities and world. Dr. King said, "History is cluttered with the wreckage of nations and individuals that pursued [a] self-defeating path of hate." He taught that love that embraces all people is essential for the survival of mankind.

To reemphasize that whatever affects one of us directly also affects other people, Dr. McCoy shared a cute story about a mouse and a mousetrap. (Sometimes on the Internet it's been called "The Parable of the Mousetrap.")

A mouse looked through the crack in the wall to see the farmer and his wife opening a package. "What food might this contain?" He was devastated to discover it was a mousetrap.

Retreating to the farmyard, the mouse proclaimed the warning to the other animals, "There's a mousetrap in the house. There's a mousetrap in the house!"

The chicken clucked and raised her head, saying, "Mr. Mouse, I can tell this is a grave concern to you, but it is of no consequence to me. I cannot be bothered by it."

So the mouse turned to the pig and told him, "There is a mousetrap in the house!" The pig sympathized but said, "I'm so very sorry Mr. Mouse, but there is nothing I can do about it but pray. Be assured that you are in my prayers."

The mouse turned to the cow, but she said, "I'm sorry for you, Mr. Mouse, but it's no skin off my nose."

So, the mouse returned to the house, head down and dejected, to face the farmer's mousetrap alone. That very night a sound was heard throughout the house like the sound of a mousetrap catching its prey. The farmer's wife rushed to see what was caught. In the darkness, she did not see that it was a venomous snake whose tail the trap had caught. The snake bit the farmer's wife.

The farmer rushed her to the hospital and she returned home with a fever. Now everyone knows you treat a fever with fresh chicken soup; so the farmer took his hatchet to the farmyard for the soup's main ingredient. But his wife's sickness continued; so friends and neighbors came to sit with the farmer's wife around the clock. To feed them, the farmer butchered the pig. But the farmer's wife did not get well and soon died. So many people came for her funeral that the farmer had the cow slaughtered to provide enough meat for all of them.

So the next time you hear that someone is facing a problem and think that it doesn't concern you, remember that when one of us is threatened, we all are at risk. In the book of Genesis, Cain said about Abel, his brother, to our God: "Am I my brother's keeper?" We are all involved in this journey called life. We must keep an eye out for one another and be willing to make that extra effort to encourage and support each other.

I was very grateful that I was able to attend this year's Community Celebration of the Birthday of Dr. Martin Luther King, Jr., be reminded of the importance of having unity in our local and global communities, and reflect on some ways to foster such oneness. Having experienced then--and at other times--a sense of harmony, love, and common purpose with people from many different backgrounds, I heartily agree with the Psalmist David: "Behold, how good and how pleasant it is for brethren to dwell together in unity!" (Psalms 133:1) Now the challenge is to work on building that unity in the community at large and on all days of the year!

Goals for a New Year

January 6, 2012

In case anyone was wondering or worrying, I’m back!  I hadn’t intended to be a slacker blogger the past couple of months.  However, with a daughter’s wedding, wonderful visits from friends and family members who stayed with us at various times, pressing needs of some friends, a week-long trip to see my dad in California, and Thanksgiving and Christmas festivities, I had lots to blog about but, alas, no time in which to write. 

With the advent of a new year (and a little calmer life!), though, I’ve set a goal to get back to blogging more frequently again.  In fact, I’ve set lots of goals for 2012!

I know that goal-making, like repentance, can and should be done regularly, whenever we see an area of our life that needs improvement.  Each year during late-December and early-January, though, I feel a special energy and sense of hope as I ponder then what I want to make of the upcoming year.  I’ve learned from experience that when I proactively and prayerfully set goals, write them down, figure out how I can accomplish them, review them frequently, work on them — usually, little by little — and report on my progress — to Heavenly Father or another person or in my journal--I’m usually quite successful in making desired changes in my life and accomplishing desired tasks.  (Conversely, I’ve also learned that when I don’t set goals or don’t write them down, think of how to accomplish them, review them often, work on them consistently, and hold myself accountable for them, I usually don’t make much progress.)

This year I have goals of many kinds:  spiritual, social, intellectual, physical, organizational, financial, etc.  Many of the goals are quite mundane, but still valuable. Most of them individually won’t require a lot of time on any one occasion, but some will be very demanding and require a large investment of time.  Many of my goals pertain to things I want to do daily.  Others are to be done on a weekly or biweekly basis.  Some goals relate to projects I’d like to accomplish by a specific deadline.  Some pertain to new worthwhile activities.  Many of the goals deal with activities I’ve done in the past but need to become better at doing.  (In the areas of my life in which I feel I’m doing pretty well, my goal—which I’m not writing down--is to “keep on keepin’ on”!) 

To get you thinking some more about your own resolutions or goals for 2012, I thought I’d share now my non-blogging goals for this new year.  (I’ll undoubtedly add to my list throughout the year.) 

Daily Goals

• Study the Bible and Book of Mormon. 
Though I’ll be teaching the cute three-year olds at church on Sundays, instead of attending the adult Sunday School class that meets at the same time, I want to keep up with the reading assignments for the adult class, which will be studying the Book of Mormon this year.  (The Sunday School class studied the New Testament last year and the Old Testament the previous year.)  I also want to read from the Bible each day, particularly its teachings about Jesus and the doctrinal connections between it and the Book of Mormon.  Though I’ve studied both books a lot over the years, I always gain new insights each time I read them.  I’ve also found that reading these books of scripture each day also invites the Holy Spirit into my life.

• Resume my gratitude journal, writing in it every day or every other day.
I’d been very good at writing regularly in my gratitude journal until several months ago, when my life got crazy and I got out of the good habit of writing in my journal.  Since restarting my gratitude journal just a few days ago, I can already see that I’ve become more aware of many of my blessings and have become more thankful for the good things in my life and in the lives of other people.

• Pray each day for opportunities to help someone who needs my help. 
Since starting to work on this goal, I’ve seen that the Lord has directed me very naturally to people who have needed my help.  Usually when those occasions have arisen, I haven’t thought, “Oh, here’s an answer to my prayer today about service!”  It’s generally been later, when I’ve had a chance to think, for example, about the person who really needed to talk or have a favor done, that I’ve seen the connection between my earlier prayer and that opportunity to serve.  As I work on this goal more, I hope to become more spiritually receptive and immediately recognize that the service opportunities that will invariably come each day are answers to my prayers.

• Spend more quality time with my husband.
Usually my husband and I are quite good at having quality time and interactions on a regular basis.  But sometimes, with the busyness of family life and the press of deadlines and to-do lists, I know that I haven’t always been very good at freeing up the time to talk and listen, do something nice for him, go on a date just for us (not just to a child’s activity, as fun and worthwhile as those events usually are), and maybe even, together, …

• Work on organizing and/or downsizing some part of the house or tackling other big projects.
Ah, this goal is a huge one, one that will likely take a lot more than a year.  Dare I fess up to some of the specific projects on my massive list?  Oh, well.  Why not?   Yesterday, thanks to a burst of energy and an unusual block of free time, my years-old mountain of mending has been reduced to a small knoll, one I hope to eliminate later today.  Yet, there’s still no lack of other large, more important projects to do:  computerizing family genealogical records, printing and organizing digital photos, transferring videotapes to digital media, updating my journals, pruning files, filing papers, downsizing closets, etc.  It could be—and has been in the past—overwhelming or discouraging to think about all of these huge must-do tasks.  However, I know that, by investing a little time each day on one or more of these many projects, I will be able to make substantial progress on them over time.  And, as my daughter Susan reminded me recently, I can also enlist the help of other family members with some of these projects (e.g., the computerization of family genealogical records).  (So my husband and I might also be able to spend quality time together while working on some of these projects!)

• Floss my teeth.
Yes, it’s a very mundane, unglamorous, and maybe even a little embarrassing goal, but it’s very worthwhile!  By working on this goal, I hope to improve my oral health—and finally hear my sweet dental hygienist compliment me on my flossing, not gently chastise me for not being very conscientious in this regard!

• Read the newspaper.
I watch television news too but appreciate the greater depth and breadth of my daily newspaper.  (An old-school person, I like my paper newspaper more than its online version.)  Sometimes in the past, I haven’t read the paper for days on end and then faced a daunting, large stack of newspapers I haven’t read.  I intend now to read the newspaper on the day it arrives at my house.  If I don’t get to it that day (which is the case with the Sunday newspaper), I will read it the next day—and that day’s paper too!  (So far, I’m current with the papers in 2012!)

Weekly (more or less) Goals

• Reread and study James E. Talmage's Jesus the Christ several times a week.
This meaty and long (700 pages!) biography of the Savior by a latter-day apostle is full of excellent insights into the mission, life, and teachings of Christ.  In addition to reading this classic, I intend to read scripture citations that are referenced in it and then mark in my scriptures those verses that are particularly meaningful to me.

• Study the lesson that the women and men at church will have in their separate Sunday classes that week.
Though I’ll still be teaching the three-year olds on Sundays when the women have their separate class (Relief Society), I intend to read the lessons, which are based on the life and teachings of a latter-day prophet, George Albert Smith.  I’ve started the manual and am inspired already by President Smith.

• Have regular communication with my children and father.
I have lots of opportunities to talk and do things with my two children who live at home.  Four of my other eight children live close-by, but two live out-of-state, as does my 89-year old father.   Though I usually have regular contact with these dear family members, occasionally I’m not as good as I would like to be in keeping up with those who don’t live with me in Topeka.  While I certainly don’t intend to hover or meddle (!), I would like to have contact (by phone, email, mail, and, occasionally, in person!) with each of my children and with my dad at least several times a month (whatever frequency they are comfortable with!)

• Spend more quality time with my grandchildren.
I’m blessed that all four of my grandchildren live close-by.  I want to make sure that I have many positive, quality interactions—and adventures!—with them.

• Work at least a little each week on keeping family financial records organized.
Unlike my backlog of huge organizational and downsizing projects I mentioned earlier under “Daily Goals,” I’ve learned that family financial records will cause havoc—and not just inconvenience—if ignored for very long.  I have a fairly good system for paying our bills on time but know I can definitely do better in helping to keep our financial records in order.

• Eat and serve fish to my family.
My husband, who’s become quite health-conscious, has made me aware of the health benefits of certain fish.  Though I’ve always tried to serve nutritious meals to my family, I haven’t prepared and served a lot of fish before.  So, 2012 will now be our family’s year for a weekly fish dish! 

Early-2012 Goals (hopefully, to be tackled and completed in January!)

• Send out belated Christmas/New Year greetings.
True confession:  we haven’t gotten out our sometimes-annual Christmas letter yet (again).  (Unfortunately, it’s not even written yet—but we do, at least, have copies of a recent family photo to enclose with the letter when it’s finally written!)  Sad to say, we had a Christmas letter all ready to send out last year but never got it sent.  But, this year, since it’s a goal I’ve written down (and have publicly committed to do!), we will send a letter out—hopefully, by the end of January.

• Prepare my part of the federal income tax return.
My husband and I divide and conquer when it comes to preparing our federal income tax return.  We’re both determined this year to fill out the tax schedules in which we specialize so we can submit our tax return by the end of January.  (Between our belated seasons greeting and income tax preparation, we’ll have a very busy January!  If I blog later this month about “rendering to Caesar the things that are Caesar’s” or about the tax deduction for charitable contributions, you can probably guess that I’ve been focusing a lot on our tax return!)

Well, I’ve shared my goals so far for 2012.  What are your goals for this new year and how are you going to reach them?    Please remember, as businessman and syndicated columnist Harvey Mackay wrote, "Goals give you more than a reason to get up in the morning; they are an incentive to keep you going all day. Goals tend to tap the deeper resources and draw the best out of life."  Happy goal-setting and goal-achieving this year!

Happy 400th, King James Bible! (& a quiz!)

December 5, 2011

Did you know that it's been 400 years since the King James Version of the Bible was first published?  Originally printed in 1611, this landmark book and its milestone birthday are featured in this month's National Geographic.  (In  fact, Adam Nicolson's "The King James Bible:  Making a Masterpiece" is the cover story!)  This  translation of the Bible is also the subject of an outstanding three-part television documentary that was recently produced by BYUtv and is now available online for viewing,  Fires of Faith: The Coming Forth of the King James Bible.

Though Latter-day Saints use the Kings James Version of the Bible, I realize that many Christians and Jews use other English translations and versions instead.  Should people who use other versions of the Bible care about the King James Bible and its big birthday?  I definitely think so.  In addition to influencing the development of the English language and the political history of England and the world, its publication put the Bible more fully into the hands of "everyday" English-speaking people, who were then able to read and seek to understand this Word of God on their own and share it with others.  Whether we read the King James Bible or another English version of the Bible today, we all owe a great debt to the many people whose labors and sacrifices contributed to the publication of the King James Bible and, ultimately, made the Bible more available in English to the "common man."

Until I watched Fires of Faith, the BYUtv series about the coming forth of the King James Bible, I never realized how many hundreds of years the general population of England (basically, everyone but the clergy) lived without having personal access to the Bible and without having it in their own language.  I also never realized how many people devoted their time and gave their lives so that the common man (including many of my ancestors who lived in England and all English-speakers afterwards!) could have the Bible printed in English and more readily available to own and study. 

Before I get to the quiz that is referred to in this post's title (and that is intended both to test and to teach about the coming forth of the Kings James Bible), I must first put a big plug in for the excellent Fires of Faith series mentioned above.  It features over 130 high-quality reenactments of key events (filmed on location in eight countries, no less!) that led up to the publication of the King James Bible.  With helpful narration and cogent commentary too by Catholic, Protestant, Eastern Orthodox, Latter-day Saint, and Jewish scholars and by professors from European and American universities, the series pulls together in a very organized and understandable way the main people and events from European religious, political, and social history that contributed to the preparation of the King James Bible.  There was so much drama, intrigue, and irony involved in the process of getting a Bible translated into English and making it accessible to common people that the three one-hour episodes in the Fires of Faith series just flew by when I watched them!  It is a very fascinating, educational, and gripping series that made me appreciate even more the many people who sacrificed and labored so that we English-speakers could have the Bible in our own language.  It also reminded me what a great blessing it is to have and be able to possess and read the Bible!  I highly recommend the Fires of Faith series! 

(For the record, I thought that this month's National Geographic cover story, which I also mentioned above, also contains a lot of good information about the King James Bible.  Kansans might be especially interested to know that a photograph of a Kings James Bible from Baker University's William A. Quayle Bible Collection even appears on the cover of that issue of the magazine!  [For more information about this Kansas connection and Baker University's Bible collection, see this Topeka Capital-Journal article.]  However, I found that the National Geographic article was also negative at times about the Bible.  Though it takes longer to get through, I strongly prefer the Fires of Faith series for its broader historical perspective, greater depth, more positive slant on the Bible, and way of making religious history come alive.)

Now it's time for a quiz!  How much do you know about the King James Bible and the people and events that contributed to its publication?  Since the answers appear immediately after the questions, you're on the honor system to not look at them until after you've decided on your own answers!  (Please note that many of the questions have more than one answer.)

• In the early-1500's, in which country or countries, below, were everyday people (as opposed to just the clergy) able to have a Bible in their own native language? 
a.  England
b.  Germany
c.  France
d.  Denmark
e.  None of the above.

Answers: b, c, d.

• What happened to John Wycliffe (1328-1384), an English clergyman and reformer who was instrumental in translating the Bible from the Latin Vulgate into English? 
a.  He was denounced by some church leaders as dangerous to the church and state.
b.  He was imprisoned.
c.  He was allowed to continuing serving as a priest.
d.  He died a natural death.
e.  He was strangled and then burned at the stake.
f.   A couple of decades after his death, he was declared a heretic, and his body was exhumed and burned.

Answers:  a, c, d, f.  Many church officials were not pleased with Wycliffe's involvement in a translation of the Bible from Latin into English and his advocacy of different reforms in the church.  (Historians aren't certain if Wycliffe translated all of the Bible himself or if he translated much of it and supervised the translation of the rest of it by some associate translators.)  Though not imprisoned, he was put under "house arrest" for a time.  Wycliffe was allowed to continue serving as a priest.  He died in 1384, shortly after suffering a stroke while saying mass.  Since he had advocated for reform and tried to make the Bible more accessible to the English people, in 1415 he was declared a heretic by a church council.  Thirteen years later, his body was exhumed and burned. 

• In what year did English law make it illegal for anyone without official authorization to translate the Bible into English?  
a.  1365
b.  1408
c.  1536
d.  1611
e.  It was never illegal in England to translate the Bible into English.

Answer: b.  In 1408, a decree known as "The Constitutions of Oxford" made it a crime to translate any part of the Bible into English without church authorization.

• What problems did William Tyndale (1494-1536) face in translating the Bible into English? 
a.  He wasn't given permission by English church authorities to translate it.
b.  He had to leave his native England in order to translate the book.
c.  He didn't have a patron to sponsor him.
d.  He didn't know how to read the languages in which the Bible had originally been written.
e.  He lost part of his translation in a shipwreck.

Answers: a, b, e.   In 1523, Tyndale, an English priest and scholar, sought permission from the Bishop of London to translate the Bible into English but was not given it.  (A 1408 law had made it illegal to translate the Bible into English without authorization.)  Tyndale went to Germany and was able to find a patroness there who supported him while he worked on his translation of the Bible.  A graduate of Oxford, he became a fluent, largely self-taught linguist and was able to read the Bible in its original languages.  His initial English translation of the Pentateuch (the first five books of the Old Testament) was lost in a shipwreck that he survived.  He and an associate later retranslated those books.

• Tyndale used original manuscripts of the Bible in which language(s) in preparing his translation into English? 
a.  Aramaic
b.  Hebrew
c.  Greek
d.  Latin
e.  English (Wycliffe's translation)

Answers: b, c.  Tyndale was the first person to translate the Bible into English from the languages of the original manuscripts, Hebrew and Greek.  Because he was a gifted linguist and used Biblical manuscripts in their original languages (as opposed to making a translation of a translation), his translation was generally considered to be quite accurate and faithful to the original Biblical texts.

• What was included in Tyndale's translation of the Bible? 
a.  The four Gospels in the New Testament and the first five books of the Old Testament.
b.  All of the New Testament, the first five books of the Old Testament, and the Old Testament book of Jonah.
c.  All of the New Testament and about half of the Old Testament
d.  All of the books of the Bible that are in the King James Bible.

Answers: b, c.  Tyndale's translation of the entire New Testament, first five books of the Old Testament, and the book of Jonah were published during his lifetime  By the time he died, he had finished translating about half of the Old Testament.  The previously unpublished parts of the Old Testament that he had translated were published after his death.

• What happened to Tyndale's translation of the Bible? 
a.  Tyndale's translation was printed and widely disseminated in England shortly after its completion.
b.  Tyndale's translation was printed in Germany and Belgium and smuggled into England.
c.  His English Bibles were burned when discovered by church or government officials--and sometimes the owners of the Bibles were burned too.
d.  Tyndale's translation became the basis for later English translations of the Bible, including the King James Bible.

Answers: b, c, d.  The earlier invention of the printing press (in 1439) allowed Tyndale's Bible to be printed in great numbers.  (His translation was the first printed version of the Bible in English.)  Since his translation hadn't been authorized by English church officials, though, it could not be printed in England.  Instead, it was printed in Germany and Belgium and smuggled into England.  If intercepted or discovered by government or church officials, the Bibles were burned, and their owners were punished, sometimes by death.  Tyndale's Bible became the basis of several other versions of the Bible that were published soon after his death, including, ironically, the Great Bible (1539), which was authorized by King Henry VIII, who, as king in 1530, had banned all of Tyndale's publications in England.  The King James Bible also relied heavily on Tyndale's translation

• What happened to William Tyndale? 
a.  He was chastised, threatened, and condemned by church officials.
b.  He was befriended in Belgium by a spy, who betrayed him to government authorities in that country.
c.  He was imprisoned.
d.  He died a natural death.
e.   He was strangled and then burned at the stake.

Answers: a, b, c, e.  Tyndale was considered by church and government leaders in England and parts of Europe to be a heretic, a danger to the eternal salvation of other people, and a threat to the stability of the church and state.  When living in Belgium, he was befriended by a spy, who betrayed him to Belgian authorities, and was imprisoned.  Branded a heretic, he was strangled and then burned at the stake.

• How many people were killed in England because they had the Bible in English, worked to get it into the hands of ordinary English-speaking men and women, or otherwise challenged the established church? 
a.  About 200
b.  About 500
c.  About 1000
d.  About 3000
e.  About 5000

Answer: e.  One scholar on Fires of Faith estimated that about 5000 people died because they had they had the Bible in English, sought to make it available in English to the common man in England, or challenged the established the church in other ways.

• Which reformer/Bible translator said to a clergyman, "I will cause the boy that driveth the plow to know more of the Scriptures than thou dost!" and prayed before his death, "Oh, Lord, open the King of England's eyes!" 
a. John Knox
b. John Calvin
c. John Wycliffe
d. William Tyndale
e. John Calvin 

Answer: d.

• In answer to Tyndale's dying prayer, which king(s) opened his/their eyes and authorized the publication of the Bible in English?
a.  Henry VIII
b.  Edward VI
c.  James I
d.  George I

Answers: a, c.  King Henry VIII authorized the first official English translation of the Bible, the Great Bible of 1539.  Shortly after his ascension to the throne, King James I convened in 1604 a group of churchmen and scholars to work on a new English translation of the Bible.  After seven years of work, the finished translation was published in 1611 and named in honor of King James.

• How many people worked on the King James Version of the Bible? 
a.  6
b.  19
c.  37
d.  54
e.  83

Answer: d. A group of 54 men--Church of England clergy, scholars, and even several Puritans--were divided into six committees to work on the translation.  (For the record, Wikipedia says that 47 men were involved, but the other sources I checked said 54.)

• The translators of the King James Version of the Bible used manuscripts in which language(s) in preparing their translation into English? 
a.  Aramaic
b.  Hebrew
c.  Greek
d.  Latin
e.  English

Answer: b, c, e. 

• What steps were taken to prepare the King James Bible? 
a. The translators prayed frequently when they were engaged in their work.
b.  As instructed by King James I, all involved with the translation sought to insure that the translation conformed to the beliefs and structure of the Church of England.
c.  The Bible was divided up into 54 sections, and each translator worked independently on one section.
d.  Members of each of the six translation committees made their own translation of different parts of the Bible.  Then committee members compared their individual translations and chose one to submit to a revising committee for further approval.
e.  Translated sections were compared to previous English translations of the Bible (Wycliffe's, Tyndale's, and the Great Bible).
f.   Translated sections were read aloud.
g.  A revising committee prepared a final text.
h.  Two bishops, the Archbishop of Canterbury, and, at least in theory, the king, reviewed and approved the finished translation.

Answers: Hopefully, a.  Definitely, though, b, d, e, f, g, h.

• Scholars generally agree that about 80% of one translation of the Bible was used in the King James Bible.  Which translation was it? 
a.  The Latin Vulgate
b.  John Wycliffe's
c.  Martin Luther's
d.  William Tyndale's

Answer: d.

• According to scholars, what kind of English was used in the King James Bible? 
a.  Old English
b.  Middle English
c.  Modern English
d.  Shakespearean English

Answer: c.  Though many people today consider the King James Bible to be written in Old (even "ancient"!) English, it's considered by scholars to have been written in Modern English, specifically, Early Modern English, the same form of the language that Shakespeare used.  (By comparison, the original Beowulf was written in Old English.  Chaucer's original Canterbury Tales was written in Middle English.  If you ever tried to read either of those two early works with their original sentence structure, vocabulary, and spelling, you'll probably understand why the King James Bible is considered to be in Modern--albeit Early Modern--English!  Compared to those earlier works, the King James Bible is very easy to read and comprehend by modern readers!)

• Which of the following phrases entered the English language through the King James Bible (usually via Wiliam Tyndale)?
a.  Twinkling of an eye
b.  Skin of his teeth
c.  Heart’s desire
d.  Milk of human kindness
e. Thorn in my side
f.   Labor of love
g.  A man after his own heart
h.  At their wits' end
i.  Too much of a good thing
j.  See eye to eye
k. The apple of one's eye

Answers: Here are the answers and sources of those famous phrases: 
a.  Twinkling of an eye (Bible--1 Corinthians 15:52)
b.  Skin of his teeth (Bible--Job 19:20)
c.  Heart’s desire (Bible--Psalms 10:3 and 21:2)
d.  Milk of human kindness (Shakespeare--Macbeth)
e. Thorn in my side (Bible--Numbers 33:55 and Judges 2:3)
f.  Labor of love (Bible--1 Thessalonians 1:3 and Hebrews 6:10)
g.  A man after his own heart (Bible--1 Samuel 13:14 and Acts 13:22)
h.  At their wits' end (Bible--Psalms 107:27)
i.  Too much of a good thing (Shakespeare--As You Like It)
j.  See eye to eye (Bible--Isaiah 52:8)
k. The apple of one's eye (Bible--Deuteronomy 32:10, Psalms 17:8, and others)

(If you'd like to test your recognition of Biblical quotes further, check out my blog post of November 18, 2010:  "A Quiz: The Bible, the Bard, or Ben?"  It contains popular quotes from the Bible, William Shakespeare, and Benjamin Franklin.)
 
Finally, here are some thought questions for each of us:

• Considering all the sacrifices and labor that went into getting the Bible into English, do I consider it a blessing to have this Word of God now easily accessible and in my own language?

• Do I study the Bible (whether the King James Version or another version) regularly?

As Mark Twain said, "The man who doesn't read good books has no advantage over the man who can't read them."   Though I doubt that Twain had the Bible in mind when he penned that statement, I think it certainly applies to the Bible, which many people even call "the Good Book"!  If we don't make time to study and learn from the Bible, we're probably not much better off spiritually than people who aren't able to read or who don't have access to that sacred book in their own language.  Whether we use the King James translation or another version, we will be greatly blessed by regularly and prayerfully studying the Bible. I can't think of a better way to commemorate the 400th birthday of the King James Bible and show gratitude for the people who sacrificed and labored to give us the Bible in English than by making that sacred book an important part of our lives today!

NOTE: For some additional interesting facts about the King James Bible, see "Ten Things You Didn't Know about the King James Bible."
 

The Book of Mormon: Why I Believe

November 16, 2011

This year has been a banner year (of sorts) for the Book of Mormon, which members of The Church of Jesus Christ of Latter-day Saints regard as scripture, in addition to the Bible. Its name was used in the title of an award-winning (but mocking) Broadway musical about the Church (a musical that was called "raunchy" even by some of the critics who gave it rave reviews). Latter-day Saints' acceptance of the Book of Mormon was one reason why the Rev. Robert Jeffress of the 10,000-member First Baptist Church of Dallas branded our church a "theological cult" last month (and garnered lots of media attention in the process).

On the positive side, though, LDS children around the world have been focusing all this year on the Book of Mormon and other LDS scriptures in their Sunday Primary meetings and have been preparing and giving programs recently to their congregations on the theme "I Know the Scriptures Are True." (The children in my congregation gave their program this past Sunday.) I've particularly thrilled to hear the children sing during practices and in the actual program a catchy song that says, in part:

Hand in hand together,
the Bible and the Book of Mormon
stand forever to tell of Jesus Christ.

(Janice Kapp Perry, "Hand in Hand Together")

So, what is this book that has received such mixed reviews this year: jeers and condemnation, but also great appreciation? What is the Book of Mormon?

The Book of Mormon is an abridgment of sacred and historical records about several groups of people who traveled to the Americas from the Holy Land and settled here. The largest part of the book is about a group of Israelites who, directed by the Lord, left the Holy Land about 600 B.C. (shortly before Jerusalem was destroyed by the Babylonians), and then established a civilization that lasted until about 400 A.D. This record contains teachings of their prophets (both teachings about Jesus Christ and truths from Him) and shows how the people were blessed when they followed the Lord's teachings and did not prosper when they disobeyed them. One highlight of the Book of Mormon is an account of a visit that Christ made to the American continent following His resurrection.

Since his society had become extremely wicked and faced extinction because of constant warfare, an ancient American prophet-historian named Mormon abridged the records that previous prophets and historians of his people had kept for about 1000 years. He and others who had kept the sacred and secular history of their people had been promised by the Lord that their writings would be preserved and would come forth at a later time. To assure the abridgment's preservation, Mormon wrote it on gold plates, which would not become corrupted over time. (Hence, his compilation is called the "Book of Mormon"!) Shortly before his death, he entrusted the plates to his son Moroni (pronounced mor-OWN-i), who included some additional writings and then buried the record.

In 1823, Joseph Smith, Jr., a 17-year old young man living in upstate New York, was directed by then-angel Moroni to the site where the gold plates had been buried about 1400 years beforehand. (Three years earlier, in response to a prayer about which church he should join, young Joseph had been visited by Heavenly Father and Jesus Christ, who told him that he should join none of the churches.) Joseph wasn't allowed to take possession of the plates until 1827. Despite frequent persecution and the need to make a living, through the gift and power of God, the young prophet was eventually able to translate the Book of Mormon into English in a little over two months. The book was first published in English in 1830 and has since been translated into over 100 languages.

Now, as someone who wasn't raised as a Latter-day Saint, I remember some of my initial skepticism when my intelligent, level-headed LDS friends and missionaries told me about the Book of Mormon and Joseph Smith, who's inextricably connected to it. "Gold plates and an angel? A prophet living in modern times? That sounds kind of weird! Didn't things like that only happen in Biblical times? How can my friends really believe such things?"

I've since learned many more things about the Book of Mormon, and, most importantly, I've read and studied it with an open mind and heart — many times, in fact — and have come to know that it is the word of God, as is the Bible. Why can I — a college-educated, reasonably intelligent, Bible-believing adult — say that? Why do I believe the Book of Mormon is scripture? How do I know it is? Here are some of my reasons.

• A number of people attested that they saw the golden plates that Joseph Smith had.

At the beginning of every copy of the Book of Mormon, there are two official statements by people who actually saw the golden plates that Joseph Smith said that he had and translated: the Testimony of Three Witnesses and the Testimony of Eight Witnesses. In the first statement, three men — all respectable people in their New York community — declared that an angel had shown them the plates that Joseph Smith had and the engravings on the plates. The men also testified that they heard the voice of God proclaim that the plates had "been translated by the gift and power of God." Interestingly, at one time or another, each of these three men later became disaffected with Joseph Smith and The Church of Jesus Christ of Latter-day Saints, but they never denied that they had seen the angel and the plates and had heard the voice of God. Though two of the witnesses eventually reaffiliated with the Church, one (David Whitmer) never did, but, even shortly before his death, he reaffirmed his testimony of the plates and of the Book of Mormon.

In the Testimony of Eight Witnesses, eight men declared that Joseph Smith had shown them the golden plates, which they were able to "handle" and examine. (When they saw and held the plates, they didn't see an angel or hear the voice of God, as the Three Witnesses did.) In their written testimony, these eight men described the plates in some detail and affirmed that "said Smith has got the plates of which [they had] spoken."

LDS scholar Daniel C. Peterson noted, "Meticulous research on these witnesses has confirmed their good character and the veracity of their accounts." (He cites many sources for that statement in his very fascinating, compelling, and well-documented survey article about scholarly research on the Book of Mormon: "Mounting Evidence for the Book of Mormon.")

• A great body of historical and literary scholarship (both by people who are LDS and people who aren't) points to the authenticity of the Book of Mormon.

L. Taylor Hansen, a non-LDS anthropologist, compiled legends from native peoples of North, Central, and South America and of the Pacific Islands about a fair, bearded "God" or "prophet" who visited their ancestors many years beforehand and healed people, worked other miracles, taught them the ways of love and peace, organized churches, and selected and taught leaders who would direct his work when he left. (See He Walked the Americas, Amherst press, 1963.) These various accounts correspond amazingly with the account in the Book of Mormon of Christ's visit to a group of people in the Americas after His resurrection.

LDS scholars have found — and researchers who are not LDS have confirmed — that a uniquely Hebraic (and complex!) writing style — chiasmus — is frequently used in the Book of Mormon. The use of chiasmus in the Book of Mormon gives additional credence to the book's claim to be a true record of descendants of a group of Israelites. A fascinating article by John W. Welch, "Chiasmus in the Book of Mormon: or the Book of Mormon Does It Again," gives an excellent explanation of chiasmus and multiple examples of its use in the Bible and Book of Mormon.

Researchers have discovered many other ways in which the people and culture found in the Book of Mormon reflect Middle Eastern culture and traditions that would've been unknown to Joseph Smith in the early 19th century. Details about many of these parallels, as well as findings from linguistic, historical, geographic, and other kinds of research that support the authenticity of the Book of Mormon are included in Daniel C. Peterson's article "Mounting Evidence for the Book of Mormon."

• Joseph Smith, who was an uneducated young man in his early-20's when he translated the Book of Mormon, could not have produced that book on his own.

The Book of Mormon is quite a complex book. It tells the story of several groups of people whose lives intersect in different ways over the course of the book. As mentioned earlier, different parts of the text employ a uniquely Hebraic literary style. The book contains many, often subtle details that show that the main group of people chronicled in it were influenced by Middle Eastern culture. The Book of Mormon also contains many insightful and profound doctrinal teachings that are consistent with the Bible and with each other.

Could Joseph Smith have written (not translated) the Book of Mormon, as most critics suggest? Logically, it seems impossible. He was in his early-20's when he, a farmhand who had had only a few months of formal education, "produced" the book in a short amount of time. According to Daniel C. Peterson (whose article, "Mounting Evidence for the Book of Mormon," I referenced earlier), "the evidence indicates that the translation and dictation of the book were accomplished in roughly 63 working days—a torrid pace that, with neither rewrites nor corrections, produced nearly 8.5 pages (of our current English edition) daily."

Peterson added that Emma Smith, Joseph's wife, said that, in the late 1820s (when Joseph "produced" the Book of Mormon), Joseph "'could neither write nor dictate a coherent and well worded letter, let alone dictate a book like the Book of Mormon. … The larger part of this labor [of translation] was done [in] my presence and where I could see and know what was being done. … During no part of it did Joseph Smith have any [manuscripts] or book of any kind from which to read or dictate except the metalic [sic] plates which I knew he had.' 'If,' she said, 'he had had anything of the kind he could not have concealed it from me.'

"And, she added, writing to her son: 'I am satisfied that no man could have dictated the writing of the manuscripts unless he was inspired; for, when acting as his scribe, your father would dictate to me hour after hour; and when returning after meals, or after interruptions, he would at once begin where he had left off, without either seeing the manuscript or having any portion of it read to him. This was a usual thing for him to do. It would have been improbable that a learned man could do this; and, for one so ignorant and unlearned as he was, it was simply impossible.'"

It is inconceivable to me that the uneducated Joseph Smith could have dictated on his own, without divine assistance, and in a relatively short time such a long and complex book — one that has multiple "plots," reflects Middle Eastern culture, literary style, and language and reinforces and clarifies teachings in the Bible in a theologically consistent way. He had to have had divine assistance, as he claimed.

• The Bible doesn't rule out the possibility of having additional scripture.

Some sincere Christians dismiss, criticize, or condemn the Book of Mormon because they think that the Bible states that there will be no additional scripture. They generally cite Revelation 22:18-19:

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Since those two verses are nearly the last ones in the Christian Bible, it is understandable that some people would think that the warning about adding or taking away "words of the book" would apply to the Bible generally. However, since the Bible hadn't been compiled when the Apostle John wrote the Book of Revelation — and most Bible scholars have concluded that additional books in the current New Testament hadn't even been written yet (see Elder Jeffrey R. Holland, "My Words...Never Cease") — it should be evident that the warning about adding or removing applies only to the actual Book of Revelation.

A similar warning against adding or removing from God's word appears in Deuteronomy 4:2.

Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.

It is worth noting that people who lived after Moses made that statement in Deuteronomy 4:2 recognized that that warning applied only to the earlier words that the Lord had given to Moses. If they had thought the words meant that there would be no further revelation from God, there would've been no additional writings in the Bible beyond that verse! They understood, as we should when reading Revelation 22:18-19, that the warning applies only to the preceding words that a particular prophet had received from God.

• The Book of Mormon serves as a second witness to many of the truths found in the Bible — most importantly, about Jesus Christ — and, thus, fulfills the Biblical law of witnesses and gives readers more reasons to believe and live the teachings of Christ found in both books.

Like the Bible, the Book of Mormon witnesses throughout its pages that Jesus Christ is the Redeemer of the world. (My last post — "Are Mormons Christians?" — gives many examples of why the Book of Mormon can rightfully be subtitled "Another Testament of Jesus Christ.") Like the Bible, the Book of Mormon also teaches about the need for faith, repentance, baptism, the Gift of the Holy Ghost, and charity. It too speaks of Heavenly Father's love for all of His children, His concern for the poor, and the importance of prayer, scripture study, and obedience to His commandments. Like the Bible, the Book of Mormon also encourages its readers to turn to God in faith for help during difficult times.

Is it a problem to have another book that teaches many of the same truths found in the Bible? Rather than being a problem, I think that having a second witness of the truths found in the Bible gives even more reason for believing and living the principles taught in both books.

Reaffirming an Old Testament standard, the Apostle Paul wrote in the New Testament, "In the mouth of two or three witnesses shall every word be established." (2 Corinthians 13:1) Does this law of witnesses apply to books of scripture too? I think it does, and so did a Book of Mormon prophet who wrote:

Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another? Wherefore, I speak the same words unto one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also. (2 Nephi 29:8)

Having the Book of Mormon as a second witness of the truths taught in the Bible — particularly about Jesus Christ — fulfills the ancient law of witnesses and gives sincere seekers of truth even more reason to believe in Christ and follow Him and His teachings.

• The Bible contains prophecies about the Book of Mormon and its people.

Here are some of those Biblical prophecies, along with an explanation about how each one applies to the Book of Mormon:

Truth shall spring out of the earth; and righteousness shall look down from heaven. (Psalms 85:11)

Moroni, an ancient American prophet who was the last person to write on the golden plates, buried them in the ground around 400 A.D. About 1400 years later, Moroni, who was an angel then, was "sent from the presence of God" (Joseph Smith — History 1:33) to direct Joseph Smith to the buried plates and, eventually, to give Joseph possession of the plates so he could translate them with divine assistance and publish the record.

The word of the Lord came again unto me, saying, Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions: And join them one to another into one stick; and they shall become one in thine hand. And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. (Ezekiel 37:15-19)

"Sticks" — think of scrolls — are scriptural records. The "stick" or scriptural record of Judah, the son of Jacob/Israel and the ancestor of the Jews, is the Bible. The main people in the Book of Mormon were from the lineage of Joseph. The Book of Mormon is a scriptural record of these descendants of Joseph. Ezekiel prophesied that these two records — the Bible and the Book of Mormon — would be joined in the future. Latter-day Saints join both records by using them together in our study and worship. We typically keep and carry those books together in one scripture case. It's even possible to buy a copy of the Bible and Book of Mormon that are bound together. So there are several ways that, in literal fulfillment of Ezekiel's prophecy, those two records "become one in [their user's] hand" (Ezekiel 37:17).

[Jesus said,] And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (John 10:16)

After Christ's resurrection, when He visited people on the American continent who were descendants of Joseph, He explained that His "other sheep" were from the scattered and lost tribes of Israel that, like the Book of Mormon people, "the Father hath led away out of the land" (3 Nephi 15:15). He told these people, "And verily I say unto you, that ye are they of whom I said [to the Jews]: Other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. And they understood me not, for they supposed it had been the Gentiles; for they understood not that the Gentiles should be converted through their preaching" (3 Nephi 15:21-22).

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.... (Revelation 14:6)

Latter-day Saints believe that this angel is Moroni, the last writer of the Book of Mormon, who came back to earth as an angel to tell Joseph Smith about the gold plates and give them to him to translate. Moroni told Joseph that the plates contained "the fulness of the everlasting Gospel" (Joseph Smith — History 1:34; italics added). As an earlier Book of Mormon prophet said about these plates, "Behold, it has been prophesied by our fathers, that [these records] should be kept and handed down from one generation to another, and be kept and preserved by the hand of the Lord until they should go forth unto every nation, kindred, tongue, and people...." (Alma 37:4; italics added).

• Since Christ is "the same yesterday, and to day, and for ever" (Hebrews 13:8) and used prophets and angels in Biblical times to accomplish His work, it makes sense that He could and would still use prophets and angels to fulfill His purposes — such as in bringing forth additional scripture, e.g., the Book of Mormon.

The Apostle Paul wrote that "Jesus Christ [is] the same yesterday, and to day, and for ever" (Hebrews 13:8). In Old Testament times, as Jehovah, He worked through prophets. In fact, prophets were so important to Him that He revealed to His prophet Amos:

Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)

In New Testament times, we read about prophets in the church that Christ established during His mortal ministry. (For example, see Acts 13:1, 15:32, and 21:10). The Apostle Paul stated that the New Testament church was set up with prophets and apostles:

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. (1 Corinthians 12:28)

And [Christ] gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.... (Ephesians 4:11-12)

If Christ doesn't change, "will do nothing, but he revealeth his secret unto his servants the prophets," and worked through prophets in the past, would it be out of character for Him to work through prophets in modern times? I don't think so.

As Jehovah, He also sometimes used angels in Old Testament times to fulfill His purposes. For instance, there was the angel who led the Israelites during their wandering in the wilderness (Exodus 32:34), an angel who spoke "face to face" with Gideon (Judges 6:22), and an angel who instructed the prophet Zechariah (Zechariah 1:9).

Christians are very aware that angels played key roles in Christ's life: e.g., announcing His birth to the shepherds (Luke 2:9-12), ministering to Him after His temptations in the wilderness (Matthew 4:11), strengthening Him during His ordeal in the Garden of Gethsemane (Luke 22:43), and announcing His resurrection (Matthew 28:2-7).

Did angels retire after Christ was resurrected and no longer have a part to play in the Lord's work? Not at all. An angel freed the apostles Peter and John from prison and gave them instructions (Acts 5:19-20). An angel visited Cornelius, a devout Roman centurion, and instructed him to seek out the Apostle Peter (Acts 10:22). An angel visited the Apostle Paul on a tempest-tossed ship and comforted him. (See Acts 27:23-24.)

If Christ doesn't change and used angels to further his work in the past — even after He was resurrected — isn't it possible that angels might be sent in modern times to fulfill his purposes? Though he wrote specifically about spiritual gifts, the Book of Mormon prophet Moroni gives an applicable answer:

And I would exhort you, my beloved brethren, that ye remember that he is the same yesterday, today, and forever, and that all these gifts of which I have spoken, which are spiritual, never will be done away, even as long as the world shall stand, only according to the unbelief of the children of men. (Moroni 10:19)

• The Book of Mormon clarifies in a spiritually resonating way some of the teachings found in the Bible and helps to bring greater harmony between the Old and New Testaments.

I love the Bible, but I've sometimes found it to be unclear — or silent — on certain topics. (I see this unclarity as a major reason why there are so many different Christian churches that have varying interpretations of the same Biblical passages.) The Book of Mormon provides additional information that clarifies many Biblical teachings, such as reasons why an Atonement was necessary (Alma 34:8-16); who Jesus is and what He did for us (Alma 7:11-12, Helaman 14:15); the role of grace, faith, and works (e.g., 2 Nephi 25:26); the importance and manner of baptism (3 Nephi 11:22-26, 33); the state of the soul between death and the resurrection (Alma 40:11-14); and Christ's "other sheep" in John 10:16 (3 Nephi 15:14-24).

Before I read and studied the Book of Mormon, I also had a difficult time seeing how the Old Testament and New Testament fit together. Of course, I could see some prophecies of Christ in the Old Testament that were fulfilled in the New Testament and some Messianic symbols (such as the Passover lamb) in the Old Testament, but those prophecies and symbols seemed to be few in number and were often very subtle or obscure. Old Testament teachings and religious practices and its view of God in general seemed very different from those in the New Testament. Book of Mormon teachings about such topics as the purpose of the Law of Moses (Alma 34:14 and 2 Nephi 11:4), the role of prophets (Jacob 7:11), and Heavenly Father's justice and mercy (Alma 42:22-26) have helped me better understand the Old Testament and see how it relates — closely — to the New Testament.

The additional light that the Book of Mormon has shed on the Bible for me has been intellectually satisfying. More importantly, though, such Book of Mormon explanations and insights spiritually resonate with me too.

• The Book of Mormon inspires and teaches me how to become more faithful and Christlike. I have also found that, if I follow its teachings, I receive the blessings it promises.

The examples and words of many of the faithful followers of Christ whom I've read about in the Book of Mormon continually inspire, show, and instruct me how to be a better disciple of Jesus Christ. The teachings of Christ and His prophets that are in this book also resonate spiritually with me and have provided me with much helpful guidance, which, when followed, has brought me many promised blessings.

Here are some of the many verses from the Book of Mormon that have blessed my life:

I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them. (1 Nephi 3:7)

[F]east upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do. (2 Nephi 32:3)

And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually. (Mosiah 5:2)

[After first hearing about God, Christ, and the need for faith and repentance, a king said and, later, prayed,] What shall I do that I may have this eternal life of which thou hast spoken? Yea, what shall I do that I may be born of God, having this wicked spirit rooted out of my breast, and receive his Spirit, that I may be filled with joy, that I may not be cast off at the last day? Behold, said he, I will give up all that I possess, yea, I will forsake my kingdom, that I may receive this great joy.... O God,...if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee.... (Alma 22:15, 18)

And I have been supported under trials and troubles of every kind, yea, and in all manner of afflictions; yea, God has delivered me from prison, and from bonds, and from death; yea, and I do put my trust in him, and he will still deliver me. (Alma 36:27)

And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall. (Helaman 5:12)

And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them. (Ether 12:27)

Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen. (Moroni 7:48)

• The Book of Mormon has helped me to understand and feel closer to Heavenly Father and Jesus Christ.

Though I loved and thought I understood Heavenly Father and Jesus Christ a lot before I read the Book of Mormon, my love for and understanding of them have deepened greatly since I began reading the Book of Mormon. Here are some verses from that book that have brought me closer to Them:

...I know that [Heavenly Father] loveth his children; nevertheless, I do not know the meaning of all things. (1 Nephi 11:17)

But behold, the Lord hath redeemed my soul from hell; ... and I am encircled about eternally in the arms of his love. (2 Nephi 1:15)

[Christ] doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation. (2 Nephi 26:24)

[Christ] doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile. (2 Nephi 26:33)

And lo, [Christ] shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and the abominations of his people. (Mosiah 3:7)

[Christ said,] And this is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me. (3 Nephi 11:32)

And he said unto them: Behold, my bowels are filled with compassion towards you. Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither and I will heal them, for I have compassion upon you; my bowels are filled with mercy. (3 Nephi 17:6-7)

And when [Jesus] had said these words, he wept, and the multitude bare record of it, and he took their little children, one by one, and blessed them, and prayed unto the Father for them. And when he had done this he wept again; And he spake unto the multitude, and said unto them: Behold your little ones. (3 Nephi 17:21-23)

• Though the testimonies of witnesses and historical, literary, scriptural, and other evidence support the authenticity of the Book of Mormon and give me many reasons to believe it is the word of God, ultimately, a testimony — that is, knowledge — of that book's truthfulness comes spiritually, through prayer and the Holy Ghost.

I've mentioned several times that the Book of Mormon "spiritually resonates" with me. Some people may shake their heads and say that it is too subjective and unreliable to try to determine truth spiritually. But can — and should — spiritual truths only be determined through "hard" evidence (e.g., science, archeology, history, linguistics, testimony of witnesses, etc.) and logic? The Apostle Paul taught that spiritual truths need to be learned through the "Spirit of God."

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.... But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (1 Corinthians 2:11-12, 14)

The New Testament writer James described the spiritual process for receiving such spiritual knowledge:

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.... (James 1:5-6)

Moroni, the last writer in the Book of Mormon, recommended that readers of that book follow a similar pattern of asking in faith in order to learn spiritual truth, specifically, the truthfulness of the Book of Mormon:

And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things. (Moroni 10:4-5)

Like millions of other Latter-day Saints, I have read the Book of Mormon, asked Heavenly Father in faith to know if it is true and have received countless — and varied — spiritual assurances that it is true. Though I certainly don't know or understand everything about the book, I can say that I know — and don't just believe — that it is the word of God.

Nephi, The first prophet who wrote in the Book of Mormon recorded these thoughts:

And upon these [plates] I write the things of my soul.... For my soul delighteth in the scriptures, and my heart pondereth them, and writeth them for the learning and the profit of my children. (2 Nephi 4:15)

I feel as though, in this post, I too have written the things of my soul. Like Nephi, I also delight in the scriptures — including the Bible and Book of Mormon. Though many people aren't familiar with the Book of Mormon or misunderstand it, and others mock or condemn it, like the Primary children in my congregation this past Sunday, I can say (or sing!) — with a slight variation — "Hand in hand together, the Bible and the Book of Mormon stand forever to tell of Jesus Christ" and "I know both scriptures are true."

Are Mormons Christians?

October 27, 2011

Are Mormons Christians? Though that question has been raised for many years, it's been the subject of a lot of discussion during the past several weeks, ever since the Rev. Robert Jeffress, pastor of the 10,000-member First Baptist Church of Dallas, said in a widely-reported CNN interview that "Mormons" aren't Christians. Though I don't expect Rev. Jeffress to read this post, I still want to respond to his comment, since I know that many other people share his opinion and many other people don't know what to think!

My short answer to the question "Are Mormons Christians?" is an emphatic YES! But, since I wasn't raised as a Latter-day Saint (the name I prefer to the word Mormon), I can understand why some people might be confused or think that "Mormons" aren't Christians. When I was a youth and young adult, I knew that Joseph Smith founded the "Mormon Church," but I thought that its members worship Joseph Smith, not God. As a sincere Christian who believed strongly in the Bible as the word of God, I was also somewhat leery of the "Mormons" because I knew that they consider the Book of Mormon to be scripture. I really didn't know a lot more about that religious group, but what little I thought I knew led me to the conclusion that "Mormons" aren't Christians.

It was only when I was in my early-20's and started visiting with LDS friends about their church that I learned that Latter-day Saints worship Heavenly Father and Jesus Christ, believe strongly that Jesus is the Son of God and the Savior over sin and death, and accept the Bible as scripture. I also learned that, like the Bible, the Book of Mormon also teaches and testifies of Christ's divinity and redeeming mission. Because of inaccurate and insufficient information, I had thought that "Mormons" aren't Christians. I discovered that I was wrong.

More than 37 years have passed since those initial discussions with LDS friends about their faith. Pricked in my spirit by what they shared, I ended up studiously and prayerfully investigating The Church of Jesus Christ of Latter-day Saints. I found that Christ was at the center of the Church's teachings and its members' everyday lives. After searching many years for the church that Christ had established during His mortal ministry and that I had read about in the New Testament, I was spiritually and intellectually convinced that I had finally found it and was baptized into the Church. In the many years since I first started learning about the Church, I have come to know many more ways in which Latter-day Saints are Christian.

For example, the full name of the Church, The Church of Jesus Christ of Latter-day Saints (emphasis added), reflects our belief that Jesus Christ is the head of it and that it is a modern-day restoration of the church that Christ organized when He was on the earth. For instance, it is led by a prophet (the calling that Latter-day Saints believe Joseph Smith and his successors received from God) and twelve apostles. (See Ephesians 2:20.) We commemorate in our Sunday worship services the atoning sacrifice of Jesus Christ during the sacrament, an ordinance similar to communion in other Christian churches. Baptism by immersion is performed for the remission of sins and for membership in the Church. All prayers are offered in the name of Christ.

Church members, from children to adults, are taught to study the Bible and follow the teachings and example of Jesus that they read about in that sacred book of scripture. We seek diligently to be the kind of "disciples" (who came to be called "Christians"--see Acts 11:26) that Christ Himself described in the New Testament:

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matthew 16:24)

By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:35)

If ye continue in my word, then are ye my disciples indeed.... (John 8:31)

Latter-day Saints also learn about Jesus's life, teachings, and example by studying the Book of Mormon, which is officially subtitled "Another Testament of Jesus Christ." I realize that many Christians are wary, as I had been, of another book besides the Bible that purports to be scripture. In an upcoming blog post I will write more about the historical background of this book, Biblical prophecies about it, and the purposes and value of it. I will say now, though, that Latter-day Saints believe that the Book of Mormon is a second witness to the truths contained in the Bible. (As the Bible itself teaches, "In the mouth of two or three witnesses shall every word be established." [2 Corinthians 13:1]) Another purpose of the Book of Mormon is to "make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men must come unto him, or they cannot be saved." (1 Nephi 13:39)

Anyone who reads the Book of Mormon will find that it is replete with teachings about Christ and from Christ. In fact, a Church leader noted, “Of more than 6,000 verses in the Book of Mormon, far more than half refer directly to [Christ].” (Pres. Boyd K. Packer, "The Book of Mormon Testifies of Christ.") Here are some verses from the Book of Mormon that speak of Christ and demonstrate the central role that He plays in the Church, in the lives of individual Church members, and in Heavenly Father's plan for the happiness and salvation of His children:

Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise. (2 Nephi 2:8)

And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. (2 Nephi 25:26)

Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost... (2 Nephi 31:13)

[The scriptures] truly testify of Christ. Behold, I say unto you that none of the prophets have written, nor prophesied, save they have spoken concerning this Christ. (Jacob 7:11)

And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved. (Omni 1:26)

And [the Son of God] shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. (Alma 7:11-12)

O remember, remember, ... that there is no other way nor means whereby man can be saved, only through the atoning blood of Jesus Christ, who shall come; yea, remember that he cometh to redeem the world.... And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall. (Helaman 5:9, 12)

[Jesus said,] Therefore ye must always pray unto the Father in my name; And whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you. (3 Nephi 18:19-20; this quote and the next one are from an account of the post-resurrection visit of Jesus Christ to people on the American continent.)

[Jesus said,] [W]hat manner of men ought ye to be? Verily I say unto you, even as I am. (3 Nephi 27:27)

Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God. And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot. (Moroni 10:32-33)

I could go on with many more Book of Mormon verses about Jesus Christ, but I think I've made my point that this sacred book teaches and testifies of Christ!

In his recent televised interview, Rev. Jeffress agreed that "Mormons" may think that they believe in Christ, but he said that Church members shouldn't be considered Christians because they are not part of "historic Christianity." His comment is probably an allusion to our rejection of the concept of the Trinity as contained in the historic creeds of Christianity, beginning with the Nicene Creed in 325 A.D. It is true that Latter-day Saints don't believe that "God, the Father Almighty" (whom we usually refer to as "God" or "Heavenly Father") and Jesus Christ are "of one substance," as the Nicene Creed and other creeds have stated. We believe in a "Godhead" composed of Heavenly Father, Jesus Christ, and the Holy Ghost, who are separate beings who are "one"--that is, unified--in purpose. We see many New Testament evidences that confirm our belief: e.g., the separate presence and participation of Heavenly Father and the Holy Ghost at Christ's baptism (Matthew 3:16-17), Jesus's many prayers to His Father (for example, see John 17:1-26, His great Intercessory Prayer), Heavenly Father's declaration about His "Beloved Son" when Christ was on the Mount of Transfiguration, and Stephen's vision of "Jesus standing on the right hand of God" (Acts 7:55). Elder Jeffrey R. Holland, a current apostle of The Church of Jesus Christ of Latter-day Saints, pointed out, "Indeed no less a source than the stalwart Harper’s Bible Dictionary records that 'the formal doctrine of the Trinity as it was defined by the great church councils of the fourth and fifth centuries is not to be found in the [New Testament].'" (See "The Only True God and Jesus Christ Whom He Hath Sent.") Should a belief in the creedal definition of the Trinity be used as a litmus test to determine who is a Christian and who is not? I don't think so.

As one who, decades ago, thought that "Mormons" aren't Christian, I know that inaccurate and incomplete information about the Church and unfamiliarity with real Latter-day Saints can lead to false conclusions about the Church and its members. (Similarly, inaccurate and incomplete information and unfamiliarity with members of any faith different from our own can also lead to major misunderstandings.) When we seek to learn what other religions have to say about themselves and befriend and engage in respectful dialogue with people who believe differently than we do, we can grow in our accurate understanding of other faiths. (And, in the process, we can also develop some very good friendships.)

I know that there are some major differences between The Church of Jesus Christ of Latter-day Saints and other Christian churches. But, frankly, there are also some major differences between many of the other Christian churches too. Rather than focus on what divides us, I believe that people who have faith in Jesus Christ as the Son of God and the Savior of mankind, worship Him, and seek to follow His teachings and example should try to understand each other more, look for common ground, and embrace each other as fellow Christians.

NOTE: For more information about Latter-day Saint Christianity, see: http://jesuschrist.lds.org (a multimedia LDS website specifically about Jesus Christ), http://mormon.org (a website that features profiles of thousands of Latter-day Saints from diverse backgrounds, information about Church teachings, and the location of LDS church buildings), Are Mormons Christians? by Stephen E. Robinson and A Different Jesus?: The Christ Of The Latter-day Saints by Robert L. Millet. For information about dialogue between Latter-day Saints and Evangelical Christians, see How Wide the Divide?: A Mormon & an Evangelical in Conversation by Craig L. Blomberg and Stephen E. Robinson; and Bridging the Divide: The Continuing Conversation between a Mormon and an Evangelical by Robert L. Millet, Gregory C. V. Johnson, and Craig L. Blomberg.

Praying for 25 Cents–& Other Inspiration

October 9, 2011

Have you ever prayed earnestly and sincerely for a relatively small blessing (such as help in finding a misplaced item) and received it? I have--many, many times. Because of those innumerable experiences, I know that Heavenly Father cares about His children and hears and answers prayers that are offered in faith, even when we ask for blessings that may seem minor or eternally insignificant. But, until recently, I had never thought about praying to find 25 cents in order to buy some needed food!

The experience of praying for a quarter to buy some food didn't happen to me. It happened to J. Devn Cornish, who was a famished and weary resident physician at Boston Children's Hospital at the time. Now a worldwide leader of The Church of Jesus Christ of Latter-day Saints, Elder Cornish shared his experience during an inspiring and instructive address about prayer that he gave during the Church's recent Semi-annual General Conference (October 1 and 2).

Elder Cornish explained that he had worked many long hours at the hospital on that particular day and was very tired, hungry, and somewhat discouraged. Since his wife and young family needed their one car during the day, he had ridden a bicycle to the hospital and had to cycle home. Needing and wanting a little extra energy for his ride back, he recalled that a chicken restaurant on his route was having a sale on chicken pieces: only 29 cents each. He checked his wallet but found only a nickel. In faith and humility, he prayed that he would be able to find a quarter on his ride back so he could buy one piece of chicken.

As he cycled after his prayer, Elder Cornish said that he watched the ground intently, expecting to find a quarter. When he reached the chicken restaurant, he still hadn't found the quarter he needed. But then he looked across the street and saw one on the ground! With that blessing, he was able to buy and eat a piece of chicken. Physically and spiritually rejuvenated (and, no doubt, very grateful too!), he was able to continue his ride home.

Elder Cornish concluded his story with these words:

In His mercy, the God of heaven, the Creator and Ruler of all things everywhere, had heard a prayer about a very minor thing. One might well ask why He would concern Himself with something so small. I am led to believe that our Heavenly Father loves us so much that the things that are important to us become important to Him, just because He loves us. How much more would He want to help us with the big things that we ask, which are right (see 3 Nephi 18:20 [in the Book of Mormon: Another Testament of Jesus Christ])?

I loved Elder Cornish's story about praying for 25 cents! I appreciated his example of unfailing faith and humility, being specific in requesting a blessing, asking "not amiss" (see 2 Nephi 4:35 in the Book of Mormon), and then doing his part to receive the desired result (in this case, looking intently for a quarter on the ground). And I loved the end of his story, particularly, the evidence it shows of Heavenly Father's great care and concern for His children and the confidence it can give us to pray--even for seemingly small things.

The rest of Elder Cornish's talk, "The Privilege of Prayer," is an excellent primer on prayer. Using the Lord's Prayer (as found in Matthew 6 and Luke 11), as a model, Elder Cornish gives inspired and insightful suggestions for making our prayers more meaningful and effective. Here are some of his words of counsel that particularly struck me:

Please, my friends, do not forget to ask the Lord to protect and be with you.

I have found that one of the secrets to a joyful life is to recognize that doing things the Lord’s way will make me happier than doing things my way.

It is as tragic to think we are too sinful to pray as it is for a very sick person to believe he is too sick to go to the doctor!

We must not only say our prayers; we must also live them. The Lord is much more pleased with the person who prays and then goes to work than with the person who only prays. Much like medicine, prayer works only when we use it as directed.

Sometimes we seem to get no answer to our sincere and striving prayers. It takes faith to remember that the Lord answers in His time and in His way so as to best bless us.

(You can read the entire talk here.)

Elder Cornish's talk on prayer (including, of course, his story about praying for 25 cents!) was part of a great spiritual feast of music and addresses on a variety of timely and important spiritual topics at our recent General Conference. I loved the music by the Mormon Tabernacle Choir and a children's choir. I thrilled to the announcement that a new church temple would be built in the Democratic Republic of the Congo. The many talks (by some of the men and women who lead the worldwide Church) were well-written and well-delivered. Most importantly, they were inspiring, instructive, and comforting and resonated with spiritual truth.

The conference sessions are available online for viewing and listening, and the talks are also now in print. (You can access the sessions and talks in various formats here.) Though the addresses are usually geared to Latter-day Saints, I think that many of them would be pertinent, interesting, and helpful to a people of other faiths too. With this more general audience in mind, I suggest, for starters, the following talks (in addition, of course, to the one by Elder Cornish):

• "The Power of Scripture" by Elder Richard G. Scott (about the value of the scriptures and scripture study)

• "Teachings of Jesus" by Elder Dallin H. Oaks (primarily Bible verses and Bible-based answers to Jesus's question "What think ye of Christ?" [Matthew 22:42])

• "Choose Eternal Life" by Elder Randall K. Bennett (about choices we can make that will prepare us for eternal life)

• "Stand in Holy Places" by President Thomas S. Monson (about Heavenly Father's unchanging standards and the importance of prayer and direction from the Holy Spirit)

• "The Songs They Could Not Sing" by Elder Quentin L. Cook (about facing tragedy with faith and confidence)

For me, the messages of inspiration, counsel, and comfort from these twice-yearly conferences are great blessings. I appreciate also the uplifting reminders that Heavenly Father knows us, loves us, and will hear and answer our prayers--even about seemingly small things, such as 25 cents!

A Song about Wholesome Friday Nights

October 2, 2011

What did you do this past Friday night? I trust (and hope!) that your evening wasn't anything like the one that popular singer-songwriter Katy Perry recounts in her smash hit "Last Friday Night (T.G.I.F.)," which has blanketed the airwaves for the past several months.

If you're a teen, young adult, or a parent of someone in those age groups, you've undoubtedly heard — probably many times — that song, which became a number one hit this year for Perry, a former Christian music singer. (Perry, Katy. "Last Friday Night [T.G.I.F.]" Teenage Dream. Capitol, 2011. Digital file.)

I think that Perry's song has quite a catchy tune and rhythm, and I enjoy the random wailing saxophone interlude in the middle of it by Kenny G! But I'm definitely not a fan of the words or messages of the song, which seems to be an anthem to debauchery and other vices that most parents (and Heavenly Father too!) want their children to avoid and reject: e.g., sexual permissiveness and deviance, drunkenness, unruly and illegal behavior, immodesty, profanity, and overspending.

Aside from changing the radio station when the song comes on, what's a wholesome teen or young adult or a parent to do?

My youngest daughter (who's 17) and I have talked about the song and the inappropriateness of the behaviors described in it, I'm not worried that Perry's song will lead her to try out some of the actions mentioned in it. (I am concerned, though, that some other youths may think that such behaviors are acceptable and fun.) But even if our actions are virtuous, I do think that it's also important to have clean, positive, and spiritually uplifting thoughts so we can always feel close to Heavenly Father and receive divine guidance and protection. As the Apostle Paul wrote:

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Philippians 4:8)

Since I find the lyrics of Katy Perry's "Last Friday Night (T.G.I.F.)" to be troublesome (definitely not morally and spiritually uplifting!), I came up with my own words that could go with the song's catchy tune. Here, below, are my lyrics to "Last Friday Night (Wholesome Version)," which could be sung to the tune of Katy Perry's "Last Friday Night (T.G.I.F.)" (Yes, as my lyrics indicate, there are lots of fun, worthwhile, and wholesome ways to spend a Friday night!) My version doesn't have all the repeated stanzas that Perry's does — and doesn't include a saxophone solo in the middle! But, for what it's worth, I will say that these lyrics received rave reviews from my two daughters (ages 17 and 25) who got a sneak pre-posting peek of them. (They're some of the critics who matter the most to me!) I hope that you will enjoy this wholesome version too!

Last Friday Night (Wholesome Version)

There's no aching in my head.
There're no mem'ries that I dread.
Didn't drink, smoke, or take drugs.
Gave my guy only a hug.
Dressed with modesty and style.
Turned from things that would defile.
Followed traffic laws. That's true!
Had a lot of fun. Time flew!

Pictures on the Net
Haven't seen them yet.
No fear, no shame
'Cause I did what's right,
Tried to show my light.
My name's......still good!

Last Friday night
Spent five dollars at the mall.
Gave a sick friend a short call.
Watched my school team play football.

Last Friday night
Got some pizza with my friends.
Played Just Dance and Wii past ten.
Watched a PG movie. When?

Last Friday night!
Shot some hoops in my backyard.
Learned to swing dance. (It's not hard!)
Karaoked. (Was a star!)

Last Friday night
Sent my friends home at midnight,
Prayed after I turned out lights.
Whoa-o-o-o-o.

This Friday night
Do it all again.
This Friday night
Do it all again.

Didn't swear. Wasn't uncouth.
Was respectful. Told the truth.
Never lost my self-control.
Lived my values. Kept my goals.
Told my folks about my night.
Have no secrets I must hide.
There're good feelings in my heart
'Cause I did what's good and smart.

Pictures on the Net
Haven't seen them yet.
No fear, no shame
'Cause I did what's right,
Tried to show my light.
My name's....still good!

Last Friday night
Spent five dollars at the mall.
Gave a sick friend a short call.
Watched my school team play football.

Last Friday night
Got some pizza with my friends.
Played Just Dance and Wii past ten.
Watched a PG movie. When?

Last Friday night!
Shot some hoops in my backyard.
Learned to swing dance. (It's not hard!)
Karaoked. (Was a star!)

Last Friday night
Sent my friends home at midnight,
Prayed after I turned out lights.
Whoa-o-o-o-o.

This Friday night
Do it all again.
This Friday night
Do it all again.
This Friday night
Do it all again.

Earthquakes & Fires & Floods — Oh My!

September 20, 2011

During the last several weeks, the news has been full of stories about natural disasters: earthquakes on the Atlantic Coast and in California, hurricanes on the Atlantic Coast, floods in the Northeast, a tropical storm on the Gulf Coast, and wildfires in Texas and the West. Other disasters were big news earlier in 2011: e.g., blizzards this winter in the North and Northeast; spring tornadoes in the Midwest and South; flooding in the Mississippi River Valley and upper Midwest during the spring and summer; and drought in Texas throughout the summer.

And these disasters were just in the United States! Though most people in this country were aware of the 8.9 magnitude earthquake and subsequent tsunami in Japan during March, most of us probably aren’t aware that 2011 has also been a banner year so far for earthquakes, cyclones, hurricanes, floods, and even some volcanic eruptions in other countries of the world.

All of these recent natural disasters have served as powerful reminders to me that, no matter where we live, it's very important to be prepared for possible emergencies. (How appropriate it is that September is National Preparedness Month!)

If there was flooding, a wildfire, or another natural disaster in your area, would you know what to do? If you had to evacuate your home in a short period of time, what would you take with you? Though we shouldn't panic or obsess over the possibility of natural disasters (and, for that matter, manmade emergencies too: e.g., oil spills, hazardous waste leaks, terrorist attacks, etc.), it would be prudent, practical, and proactive of us to prepare in advance for emergencies that could affect us sometime in the future.

(Now, in case you may be wondering why I'm writing about this seemingly secular subject in a faith-related blog, I will explain that I, as a Latter-day Saint, believe that Heavenly Father cares about all aspects of our lives: e.g., our physical, emotional, mental, social, and financial wellness, as well as our spiritual welfare. These different dimensions of our lives affect each other and contribute to our overall well-being. The Church of Jesus Christ of Latter-day Saints teaches that it is important for individuals and families to become as healthy, strong, and self-reliant as possible in all areas of our lives so that we can be prepared for the various challenges we'll face in mortality and be in a position to best serve other people. The Church even has a helpful website— www.providentliving.org — that gives good information and resources related to the "temporal" areas of life — including emergency preparedness!)

Returning now to the topic of preparing for emergencies, what can we do to become ready for natural and manmade disasters? I have seven main recommendations. Two websites that give very helpful information about emergency preparedness — www.redcross.org and www.ready.gov (the U.S. government's readiness site) — both stress the first three action steps listed below. (Though many of their specific suggestions are similar, their information is different enough that I suggest consulting each website.) The last four preparedness suggestions are mine.

• Make a portable emergency kit that you can use after a disaster strikes your area or that you can grab quickly and take with you if you ever need to evacuate.

Preparedness experts generally recommend that an emergency kit contain the supplies that you and your family members would need to sustain yourselves for at least 72 hours: water and food, medical supplies (e.g., a first aid kit and prescription medications), sanitation supplies (e.g., garbage bags, moist towelettes, bleach), light and warmth supplies (e.g., flashlights and fresh batteries, a blanket and change of clothing for each person), communication devices (e.g., battery-operated radio and cell phone), a multipurpose tool, some cash, and some books and games (particularly for children).

Emergency kits should also include copies of important family documents and information: e.g., copies of birth certificates, a family photo, Social Security numbers, bank account information, and maybe even a portable backup copy of your computer files.

A Red Cross webpage gives a detailed list of items recommended for an emergency kit. Another Red Cross webpage, http://www.redcross.org/domore, includes several videos about basic supplies and personalized items to include in an emergency kit. (These videos, which feature actress Jamie Lee Curtis, make it look easy to prepare a 72-hour kit!) A Ready.gov webpage also includes a video about emergency kits and gives its own — somewhat different — list of recommended supplies for such kits.

Already-assembled emergency kits are also available for purchase on a number of commercial websites. Even if you buy these kits, though, you should personalize them by adding medicines, family and financial documents, and other supplies and information that you and your family members would need or appreciate in an emergency.

The excellent Emergency Financial First Aid Kit — which gives forms on which to record important personal financial, medical, legal, insurance, and security information — is a must, I think, for every family's or adult's emergency kit. You can access this financial “kit” (which is recommended by several preparedness organizations) here.

Depending on the size of your family, you may want to have a general family kit (best kept in a sealable plastic container to protect its contents from smoke and water) and personal kits for individual family members. (Backpacks work well for individual kits.) Keep your emergency kits in an easily accessible place, and make sure family members know where they are.

It's important to remember that many of the items in emergency kits need to be restocked or updated periodically (ideally, twice a year). Be sure to rotate the food, water, batteries, and medications in your kits so they stay fresh. Periodically check that you have the most recent family documents and information. If you have growing children, you’ll probably need to replace at least yearly their clothing with clothes of a larger size.

• Have a plan for handling emergencies.

Individuals and families need to know what kind of natural disasters are most likely to occur in their area and plan how to prepare for and respond to those situations. They also need to consider other kinds of scenarios. For instance, if they’re not together when a disaster strikes, how will they be able to contact each other? How will they be able to find each other? What will they do if they need to evacuate?

Additional information about making an emergency plan — plus wallet-sized forms for recording personal contact information — can be found on these Red Cross and Ready.gov webpages.

• Be informed.

For instance, find out where you can get current weather alerts. Learn first aid and CPR. Learn about emergencies that might arise in areas where you travel and how to protect yourself in those situations. For more ideas, see these Ready.gov and Red Cross webpages.

• Expand your emergency supplies to include items that would allow you to care for yourself, your family, and, ideally, others (in your home or elsewhere) during and after emergencies.

For example, have the supplies you would need to light your home (e.g., candles), heat your home (e.g., a wood-burning stove and wood), and cook food (e.g., a camp stove and bottles of propane) if electrical or gas power is ever off. Have a bicycle so you can ride it in case gasoline is temporarily unavailable or in short supply. (Cycling is a good, fun form of transportation — and exercise — even when there is no emergency!)

In addition to the water in your emergency kits, purify and store some extra water for drinking, cooking, and cleaning. Store additional food so you will have it if you need it for extended periods of time and so you can help others. For information about long-term food storage, see this page on the LDS Provident Living website. (There is also a link on it to information about storing water.)

• Encourage other people to become prepared for emergencies too.

For example, share emergency preparedness information and websites with family members, neighbors, and friends. Give 72-hour kits as gifts to family members. Help with a community campaign to encourage individuals and families to prepare for emergencies.

• Get to know your neighbors and plan to watch out for them and help them, if necessary and possible, in emergency situations.

Be friendly with your neighbors during “normal” times. During emergencies, plan to check on their well-being and help them and share what you have (e.g., shelter, electrical power, food, water, etc.) with them, if necessary, possible, and appropriate. (I feel strongly that the model for our treatment of others during emergencies shouldn't be the ant in Aesop's fable about the ant and the grasshopper. In the fable, the hardworking ant prepared for a rainy day, while the fun-loving grasshopper just played. When hard times hit, the ant turned the hungry, unprepared grasshopper away and let him suffer the consequences of his earlier poor choices. If we prepared for emergencies and some of the people around us didn't, I still don't think we should ignore their needs in emergencies, if at all possible. I love the Biblical story — in 1 Kings 17 — of the poor widow who shared her remaining flour and oil with the prophet Elijah during a time of severe famine. The widow and her son were greatly blessed for her faith and generosity to Elijah: “And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah” [1 Kings 17:16]. I find the giving, faithful widow to be a much better example than Aesop's ant is of how to treat others who are in need during an emergency.)

• Strengthen your faith in God so you can be spiritually prepared for any emergencies that may come.

Strong faith — which is developed through such practices as sincere and consistent prayer, scripture study, obedience to God’s commandments, repentance, attendance at religious services, and acts of kindness to other people — will bring power in prayer, spiritual promptings, a proper perspective on adversity, and peace during difficult times.

A woman who lost her home to the tornado that hit Joplin, Missouri, this past May said, “We’ve had hard experiences before, and the gospel is what sustains you through everything. So although this is a shock and a trauma … it didn’t change anything. You revert to your gospel roots, your spiritual roots, immediately.”

An LDS Church leader who visited Joplin soon after the devastating tornado observed, “People who had lost everything—their homes, their workshops, everything — stood up [in a church testimony meeting] and said, ‘We’re some of the most blessed people.’ How does that happen? How could anybody in those circumstances have the courage and the backbone to square their shoulders, lift their chins, and say, ‘We’re fine’? Well, it only happens one way. They have a perspective of the gospel of Jesus Christ.... [I]t was spectacular to watch the preparation that came from spiritual roots that had been set deep; that windstorm, tornado, or hurricane weren’t going to take away; and that extends beyond mortality and to eternity." ( "Preparation of All Kinds Blesses Saints in Joplin, Missouri," by Melissa Merrill)

No matter where we live, no matter whether it’s National Preparedness Month or not, we would do well to heed the Boys Scouts’ slogan — “Be prepared” — in both temporal and spiritual matters. I know that the many recent natural disasters in the United States have been compelling reminders to me that my family needs to reorganize and restock our emergency kits and review our family emergency plans. (Those disasters have also reminded me that I need to get emergency kits for my grown children who no longer live at home — something, I’m sorry to confess, that I offered to do some time ago but haven’t done yet!)

The storms of adversity — whether weather-related or not — are part of life. Fortunately, though, as a latter-day scripture says, “[I]f ye are prepared ye shall not fear” (Doctrine and Covenants 38:30). In addition, if we are prepared temporally and spiritually, we can weather those storms and have the means and ability to bless ourselves, our families, and others around us too.

Art, Fun, & Lessons of a LEGO Exhibit

September 5, 2011

I recently went to the fun, amazing (and free!) Art of the Brick exhibit at Washburn University's Mulvane Art Museum. I highly recommend this traveling exhibit of 28 sculptures made out of LEGOS, the toy plastic building bricks. You don't have to be a child, a former LEGO user, or a parent or grandparent with young children in tow to enjoy this collection of LEGO artwork and to be awed by the creativity and skill of its lawyer-turned-sculptor, Nathan Sawaya. And, hopefully, you don't have to be this blogger in order to learn or be reminded of some important eternal truths that are discernible from this exhibit. (But more about those truths later!)

I learned at the exhibit that nearly one million regular-sized LEGO bricks went into the sculptures that are currently on display in Topeka. (That's a lot of LEGOS!) Some of the sculptures are of everyday objects. A very impressive cello (which, according to a sign, is composed of 6540 LEGO bricks!) is life-sized. But other objects are definitely larger than life: e.g., a 90-inches tall pencil that "wrote" the word yes in cursive letters (using LEGOS, of course!) and a huge hand (31 X 54 X 37 inches) that even sports pink "nail polish" on each fingernail! (I'd never seen pink LEGOS before!)

Other sculptures capture human emotions, such as Hanging on the Edge, an 86-inches tall piece that features a man hanging by one hand to the top of a slick, sheer LEGO wall. (I heard one woman who viewed the sculpture say, "I've had some days like that!") I found My Boy, a large piece (41 X 38 X 24 inches) that shows a kneeling, sorrowing father holding a lifeless boy, to be especially moving.

Some of the artwork is definitely not realistic but communicates important messages. For instance, The Courage Within shows a bold man made of red LEGOS coming out of the chest of a non-descript man in a gray suit. Stop, Look, and Live is a 38-inches tall "stoplight" that features red, yellow, and green faces instead of lights.

I was also impressed with Sawaya's shish kabob-like portrayal of our solar system: a work that required 22,940 LEGO bricks and, undoubtedly, lots of time and patience too! (I noted that Pluto, which recently was demoted from planet status, was included in the sculpture. A printed sign about the artwork contained these words from the artist: "Pluto will always be a planet to me, no matter what those International Astronomical Union snobs say.")

After seeing Sawaya's LEGO sculptures, interested children and adults are able to go to the the museum's Art Lab (which is also free) and make LEGO creations of their own. (The Art Lab also offers many other creative experiences for budding young artists.)

The Topeka exhibit has been extremely popular. A museum docent told me when I went that about 50,000 people had already seen it since it opened in mid-June. (Yes, I was slow in getting to it!)

The exhibit here is one of three unique traveling displays of some of Sawaya's LEGO artwork. A second one is currently in Melbourne, Australia. The third one, which was in Paris until about a month ago, will be in the United States soon — but it won't be particularly close to Topeka. (Beginning in early-October, there will be displays in Arkansas and Massachusetts.) If you haven't seen the exhibit yet and you live somewhat close to Topeka, I greatly encourage you to see it soon. It will only be in Topeka for about two more weeks (until September 18)!

Hours for the Mulvane Art Museum and Art Lab are: Tuesday, 10 a.m. to 7 p.m.; Wednesday through Friday, 10 a.m. to 5 p.m.; and Saturday and Sunday, 1 to 4 p.m. (They are closed on Mondays.)

For more information about the exhibit at Washburn University, click here. To read more about LEGO sculptor Nathan Sawaya and to see photos of some of his amazing work, see www.brickartist.com.

Now, I mentioned at the beginning of this post that I was reminded of some important eternal truths when I saw this LEGO exhibit . Specifically, I was reminded that...

• It's vital to have goals and plans in order to progress and accomplish much in our lives.

A sign in the exhibit says, "Like many sculptors, Nathan often makes preliminary sketches of his pieces. He has also created his own graph paper to translate these flowing sketches into LEGO reality."

In order to create much of value in our lives, we too need to have uplifting, worthwhile dreams and goals. We need to envision the kind of person we want to become and what we want to accomplish in this life. In order to make our dreams and goals a reality, we also need to make detailed plans and follow our plans, tweaking them as needed.

• It takes time and many consistent — and usually small — efforts on our part in order to become the person Heavenly Father wants us to be and to accomplish what we want and need to do in our lives.

As I mentioned earlier, Sawaya's sculpture of the solar system has 22,940 bricks in it! Even though Sawaya may have come up with a detailed plan for it, he still needed time to assemble the many bricks required for that piece of art. He had to put together that creation — and all of his creations— one small brick at a time.

Just as Sawaya's sculptures were built brick by brick, most of the attributes we want to have and the accomplishments we want to make in our lives generally require time and many relatively small actions. In our impatient society, which tends to value and seek quick results and fixes, this idea of step-by-step progress may not be popular. But it's the way mortal life generally operates and is also consistent with scriptural teachings. For example:

And [Jesus] received not of the fulness at first, but continued from grace to grace, until he received a fulness. (Doctrine and Covenants 93:13)

For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little. (Isaiah 28:10)

• It can sometimes be hard to correct mistakes, but it's important to do so.

Another sign at the LEGO exhibit indicated that Sawaya glued each brick in place as he constructed his creations. It added, "Because the pieces are glued, correcting the occasional mistake requires pliers and chisels." It doesn't sound as though it was particularly easy for Sawaya to correct his mistakes! But, since it's clear from the display that he has high standards for his artwork, he was willing to put forth the effort and use the necessary tools in order to make his creations "perfect."

We also should have high standards and strive for excellence: in our faith, character, relationships, and the work that we do. However, even with high standards, goals, and plans for our lives, we too will inevitably make mistakes and sin. Though some of our mistakes may be fairly easy to rectify (and, thus, fortunately, won't require serious "pliers and chisel" corrective actions), others, like Sawaya's glued LEGOS, may be difficult to fix. When we make big mistakes on important tasks, we need to invest the time and effort to make them right. In matters of sin, we have the hope-inspiring assurance that, through the ongoing process of sincere repentance, the Atonement of Jesus Christ, and the miracle of forgiveness, our lives can be freed and cleansed from even deeply entrenched sins and we can move closer to one of Heavenly Father's goals for us: to become "perfect, even as [our] Father which is in heaven is perfect" (Matthew 5:48).

• Though it's important and good to have developed specific attributes and to have completed certain meaningful projects at various times in our lives, it's also important and good to continue growing and working on other qualities and tasks too.

Though Sawaya has created a great body of artwork out of LEGOS and has made a big name for himself (e.g., the game show Jeopardy even had a category one day last year entitled "LEGO Artistry of Nathan Sawaya"!), I was pleased to read that he continues to make new LEGO sculptures in his New York studio. He's obviously not content to rest on his past successes but wants to continue to create.

No matter what progress we've made in different areas of our lives and what good we've done in the past, like Sawaya, we also should never rest on our laurels. Throughout our lives, we should keep striving to fortify our faith, improve our character, develop new talents, learn new things, serve and strengthen our relationships with other people, and accomplish new worthwhile projects.

While Nathan Sawaya's LEGO art exhibit pleases the eye, engages the brain, and inspires creativity, it also conveys many valuable eternal truths. What an added bonus it was to be reminded by this exhibit of LEGO masterpieces of some truths that can help our lives become masterpieces too!

Jesus Wants Me for a Sunbeam ... Teacher!

August 25, 2011

One of the first songs that many Latter-day Saint children learn is “Jesus Wants Me for a Sunbeam,” a song that is sung in a number of other Christian churches also. My own kids loved it and its hand actions (i.e., fists bursting open whenever the word beam is sung) when they were little. Over the years, I’ve noticed that the song is also a favorite of most children at church, particularly the younger ones.

Jesus wants me for a sunbeam;
To shine for Him each day,
In every way try to please Him,
At home, at school, at play.

A sunbeam, a sunbeam,
Jesus wants me for a sunbeam.
A sunbeam, a sunbeam,
I’ll be a sunbeam for Him.

Jesus wants me to be happy
And kind to all I see,
Showing how pleasant and happy
His little one can be.

A sunbeam, a sunbeam,
Jesus wants me for a sunbeam.
A sunbeam, a sunbeam,
I’ll be a sunbeam for Him.

(Lyrics by Nellie Talbot; music by Edwin O. Excell; #60 in Children’s Songbook)

The sunbeam’s physical characteristics of light, brightness, and warmth make it a very appropriate symbol of what followers of Christ — young, old, and in-between — should want and try to be: someone who radiates the truth, joy, love, and other qualities of the Son of God to people around them. Considering the natural love for learning new things, cheerfulness, enthusiasm, and unconditional love of three- and four-year old children, the sunbeam also serves as a perfect name for the youngest class (after the nursery) in the LDS children’s organization, the Primary.

For the first time in my 37 years as a Latter-day Saint, this past Sunday I became the official teacher of the Sunbeam class in my congregation. As with other service opportunities in congregations of The Church of Jesus Christ of Latter-day Saints, I didn’t apply or lobby for the position. I also didn’t turn it down when I was asked to serve in that capacity.

In our volunteer-run church, nearly every active member receives one or more “callings” — service responsibilities of indefinite length — from the congregation’s presiding lay leaders. The callings aren’t necessarily extended to the people who are best qualified to fill a specific position. They are issued after people in leadership positions in the congregation have prayed about who should serve in different capacities. For example, the women who preside over the Primary typically pray to know the women and men whom the Lord wants to serve at that time in the children’s organization. After prayerful consideration, the members of the Primary presidency give their recommendations to the bishop and his counselors, who also pray about the people to serve in various positions and then extend callings to the individuals they feel Jesus would like to serve then in those capacities. Since I was called through this process to serve as the Sunbeam teacher, I believe that Jesus wants me for a Sunbeam teacher!

I must say, though, that I was momentarily surprised and a little insecure when I was called to teach the three- and four-year old children. (“Jesus wants ME for a Sunbeam teacher?”) Having been trained professionally to be a secondary school teacher, it had seemed very appropriate in the past that the young people I’d taught at church were usually teens or older Primary children (seven years old and older). Aside from several past stints in the nursery, I’d never been the regular teacher for younger Primary kids. However, after having eight children of my own and, now, four grandchildren too, I realized that I’m certainly not a stranger to kids who are Sunbeam-aged. Besides, although I may be a little rusty in working with this age group, I know that, if I’m humble and diligent, the Lord will help me teach them. As Latter-day Saints often say, “He or she whom the Lord calls, He qualifies.” With the Lord’s help and my own best efforts, I can do it!

This past Sunday, during my debut with my class, I did try to “shine” (as the Sunbeam song says) as the Sunbeam teacher. I felt well-prepared for my lesson on “I am thankful for food and clothing.” (Yes, the topic was fairly lightweight. After all, these children are three- and four-years old! But, perhaps surprisingly, we will get to some heavier lessons later on: e.g., “The Sacrament helps me think about Jesus” and “”Heavenly Father and Jesus gave us the scriptures.”) I think that the children thought that I was “happy,” “kind,” and “pleasant” (as the song also says). I tried to be loving, organized, sincere, spiritual, and fun, too!

For their part, the three students who were there that day (usually there will be six), lived up to their Sunbeam name: they were happy, enthusiastic, smart, friendly, and affectionate! They warmed up to me immediately. I was amazed by their intellectual brightness. Two of the children already knew how to spell and write their names. When it was time to draw a picture related to the lesson, one little boy drew a picture of a cactus — including its needles! (True, he drew the picture as part of our lesson about having gratitude for our food and clothing! But I was impressed that he knew about cacti at his young age. Besides, some people do eat that desert plant!) These little children, who’d been taught well by their parents at home, also already knew some of the Gospel teachings we talked about in class. They were eager to participate and weren’t even very wiggly. And I could even understand them most of the time when they talked!

I definitely want to make a positive difference in the lives of the precious young children of Heavenly Father who are in my class. Though I realize that all of our lessons may not go as well as this first one did, I’m excited for this new opportunity to teach these little ones and, in the process, to learn and grow too. I’m happy that Jesus wants me for a Sunbeam teacher and will try my best to be a good Sunbeam teacher for the children — and for Him!