This year has been a banner year (of sorts) for the Book of Mormon, which members of The Church of Jesus Christ of Latter-day Saints regard as scripture, in addition to the Bible. Its name was used in the title of an award-winning (but mocking) Broadway musical about the Church (a musical that was called "raunchy" even by some of the critics who gave it rave reviews). Latter-day Saints' acceptance of the Book of Mormon was one reason why the Rev. Robert Jeffress of the 10,000-member First Baptist Church of Dallas branded our church a "theological cult" last month (and garnered lots of media attention in the process).
On the positive side, though, LDS children around the world have been focusing all this year on the Book of Mormon and other LDS scriptures in their Sunday Primary meetings and have been preparing and giving programs recently to their congregations on the theme "I Know the Scriptures Are True." (The children in my congregation gave their program this past Sunday.) I've particularly thrilled to hear the children sing during practices and in the actual program a catchy song that says, in part:
Hand in hand together,
the Bible and the Book of Mormon
stand forever to tell of Jesus Christ.
(Janice Kapp Perry, "Hand in Hand Together")
So, what is this book that has received such mixed reviews this year: jeers and condemnation, but also great appreciation? What is the Book of Mormon?
The Book of Mormon is an abridgment of sacred and historical records about several groups of people who traveled to the Americas from the Holy Land and settled here. The largest part of the book is about a group of Israelites who, directed by the Lord, left the Holy Land about 600 B.C. (shortly before Jerusalem was destroyed by the Babylonians), and then established a civilization that lasted until about 400 A.D. This record contains teachings of their prophets (both teachings about Jesus Christ and truths from Him) and shows how the people were blessed when they followed the Lord's teachings and did not prosper when they disobeyed them. One highlight of the Book of Mormon is an account of a visit that Christ made to the American continent following His resurrection.
Since his society had become extremely wicked and faced extinction because of constant warfare, an ancient American prophet-historian named Mormon abridged the records that previous prophets and historians of his people had kept for about 1000 years. He and others who had kept the sacred and secular history of their people had been promised by the Lord that their writings would be preserved and would come forth at a later time. To assure the abridgment's preservation, Mormon wrote it on gold plates, which would not become corrupted over time. (Hence, his compilation is called the "Book of Mormon"!) Shortly before his death, he entrusted the plates to his son Moroni (pronounced mor-OWN-i), who included some additional writings and then buried the record.
In 1823, Joseph Smith, Jr., a 17-year old young man living in upstate New York, was directed by then-angel Moroni to the site where the gold plates had been buried about 1400 years beforehand. (Three years earlier, in response to a prayer about which church he should join, young Joseph had been visited by Heavenly Father and Jesus Christ, who told him that he should join none of the churches.) Joseph wasn't allowed to take possession of the plates until 1827. Despite frequent persecution and the need to make a living, through the gift and power of God, the young prophet was eventually able to translate the Book of Mormon into English in a little over two months. The book was first published in English in 1830 and has since been translated into over 100 languages.
Now, as someone who wasn't raised as a Latter-day Saint, I remember some of my initial skepticism when my intelligent, level-headed LDS friends and missionaries told me about the Book of Mormon and Joseph Smith, who's inextricably connected to it. "Gold plates and an angel? A prophet living in modern times? That sounds kind of weird! Didn't things like that only happen in Biblical times? How can my friends really believe such things?"
I've since learned many more things about the Book of Mormon, and, most importantly, I've read and studied it with an open mind and heart — many times, in fact — and have come to know that it is the word of God, as is the Bible. Why can I — a college-educated, reasonably intelligent, Bible-believing adult — say that? Why do I believe the Book of Mormon is scripture? How do I know it is? Here are some of my reasons.
• A number of people attested that they saw the golden plates that Joseph Smith had.
At the beginning of every copy of the Book of Mormon, there are two official statements by people who actually saw the golden plates that Joseph Smith said that he had and translated: the Testimony of Three Witnesses and the Testimony of Eight Witnesses. In the first statement, three men — all respectable people in their New York community — declared that an angel had shown them the plates that Joseph Smith had and the engravings on the plates. The men also testified that they heard the voice of God proclaim that the plates had "been translated by the gift and power of God." Interestingly, at one time or another, each of these three men later became disaffected with Joseph Smith and The Church of Jesus Christ of Latter-day Saints, but they never denied that they had seen the angel and the plates and had heard the voice of God. Though two of the witnesses eventually reaffiliated with the Church, one (David Whitmer) never did, but, even shortly before his death, he reaffirmed his testimony of the plates and of the Book of Mormon.
In the Testimony of Eight Witnesses, eight men declared that Joseph Smith had shown them the golden plates, which they were able to "handle" and examine. (When they saw and held the plates, they didn't see an angel or hear the voice of God, as the Three Witnesses did.) In their written testimony, these eight men described the plates in some detail and affirmed that "said Smith has got the plates of which [they had] spoken."
LDS scholar Daniel C. Peterson noted, "Meticulous research on these witnesses has confirmed their good character and the veracity of their accounts." (He cites many sources for that statement in his very fascinating, compelling, and well-documented survey article about scholarly research on the Book of Mormon: "Mounting Evidence for the Book of Mormon.")
• A great body of historical and literary scholarship (both by people who are LDS and people who aren't) points to the authenticity of the Book of Mormon.
L. Taylor Hansen, a non-LDS anthropologist, compiled legends from native peoples of North, Central, and South America and of the Pacific Islands about a fair, bearded "God" or "prophet" who visited their ancestors many years beforehand and healed people, worked other miracles, taught them the ways of love and peace, organized churches, and selected and taught leaders who would direct his work when he left. (See He Walked the Americas, Amherst press, 1963.) These various accounts correspond amazingly with the account in the Book of Mormon of Christ's visit to a group of people in the Americas after His resurrection.
LDS scholars have found — and researchers who are not LDS have confirmed — that a uniquely Hebraic (and complex!) writing style — chiasmus — is frequently used in the Book of Mormon. The use of chiasmus in the Book of Mormon gives additional credence to the book's claim to be a true record of descendants of a group of Israelites. A fascinating article by John W. Welch, "Chiasmus in the Book of Mormon: or the Book of Mormon Does It Again," gives an excellent explanation of chiasmus and multiple examples of its use in the Bible and Book of Mormon.
Researchers have discovered many other ways in which the people and culture found in the Book of Mormon reflect Middle Eastern culture and traditions that would've been unknown to Joseph Smith in the early 19th century. Details about many of these parallels, as well as findings from linguistic, historical, geographic, and other kinds of research that support the authenticity of the Book of Mormon are included in Daniel C. Peterson's article "Mounting Evidence for the Book of Mormon."
• Joseph Smith, who was an uneducated young man in his early-20's when he translated the Book of Mormon, could not have produced that book on his own.
The Book of Mormon is quite a complex book. It tells the story of several groups of people whose lives intersect in different ways over the course of the book. As mentioned earlier, different parts of the text employ a uniquely Hebraic literary style. The book contains many, often subtle details that show that the main group of people chronicled in it were influenced by Middle Eastern culture. The Book of Mormon also contains many insightful and profound doctrinal teachings that are consistent with the Bible and with each other.
Could Joseph Smith have written (not translated) the Book of Mormon, as most critics suggest? Logically, it seems impossible. He was in his early-20's when he, a farmhand who had had only a few months of formal education, "produced" the book in a short amount of time. According to Daniel C. Peterson (whose article, "Mounting Evidence for the Book of Mormon," I referenced earlier), "the evidence indicates that the translation and dictation of the book were accomplished in roughly 63 working days—a torrid pace that, with neither rewrites nor corrections, produced nearly 8.5 pages (of our current English edition) daily."
Peterson added that Emma Smith, Joseph's wife, said that, in the late 1820s (when Joseph "produced" the Book of Mormon), Joseph "'could neither write nor dictate a coherent and well worded letter, let alone dictate a book like the Book of Mormon. … The larger part of this labor [of translation] was done [in] my presence and where I could see and know what was being done. … During no part of it did Joseph Smith have any [manuscripts] or book of any kind from which to read or dictate except the metalic [sic] plates which I knew he had.' 'If,' she said, 'he had had anything of the kind he could not have concealed it from me.'
"And, she added, writing to her son: 'I am satisfied that no man could have dictated the writing of the manuscripts unless he was inspired; for, when acting as his scribe, your father would dictate to me hour after hour; and when returning after meals, or after interruptions, he would at once begin where he had left off, without either seeing the manuscript or having any portion of it read to him. This was a usual thing for him to do. It would have been improbable that a learned man could do this; and, for one so ignorant and unlearned as he was, it was simply impossible.'"
It is inconceivable to me that the uneducated Joseph Smith could have dictated on his own, without divine assistance, and in a relatively short time such a long and complex book — one that has multiple "plots," reflects Middle Eastern culture, literary style, and language and reinforces and clarifies teachings in the Bible in a theologically consistent way. He had to have had divine assistance, as he claimed.
• The Bible doesn't rule out the possibility of having additional scripture.
Some sincere Christians dismiss, criticize, or condemn the Book of Mormon because they think that the Bible states that there will be no additional scripture. They generally cite Revelation 22:18-19:
For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Since those two verses are nearly the last ones in the Christian Bible, it is understandable that some people would think that the warning about adding or taking away "words of the book" would apply to the Bible generally. However, since the Bible hadn't been compiled when the Apostle John wrote the Book of Revelation — and most Bible scholars have concluded that additional books in the current New Testament hadn't even been written yet (see Elder Jeffrey R. Holland, "My Words...Never Cease") — it should be evident that the warning about adding or removing applies only to the actual Book of Revelation.
A similar warning against adding or removing from God's word appears in Deuteronomy 4:2.
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.
It is worth noting that people who lived after Moses made that statement in Deuteronomy 4:2 recognized that that warning applied only to the earlier words that the Lord had given to Moses. If they had thought the words meant that there would be no further revelation from God, there would've been no additional writings in the Bible beyond that verse! They understood, as we should when reading Revelation 22:18-19, that the warning applies only to the preceding words that a particular prophet had received from God.
• The Book of Mormon serves as a second witness to many of the truths found in the Bible — most importantly, about Jesus Christ — and, thus, fulfills the Biblical law of witnesses and gives readers more reasons to believe and live the teachings of Christ found in both books.
Like the Bible, the Book of Mormon witnesses throughout its pages that Jesus Christ is the Redeemer of the world. (My last post — "Are Mormons Christians?" — gives many examples of why the Book of Mormon can rightfully be subtitled "Another Testament of Jesus Christ.") Like the Bible, the Book of Mormon also teaches about the need for faith, repentance, baptism, the Gift of the Holy Ghost, and charity. It too speaks of Heavenly Father's love for all of His children, His concern for the poor, and the importance of prayer, scripture study, and obedience to His commandments. Like the Bible, the Book of Mormon also encourages its readers to turn to God in faith for help during difficult times.
Is it a problem to have another book that teaches many of the same truths found in the Bible? Rather than being a problem, I think that having a second witness of the truths found in the Bible gives even more reason for believing and living the principles taught in both books.
Reaffirming an Old Testament standard, the Apostle Paul wrote in the New Testament, "In the mouth of two or three witnesses shall every word be established." (2 Corinthians 13:1) Does this law of witnesses apply to books of scripture too? I think it does, and so did a Book of Mormon prophet who wrote:
Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another? Wherefore, I speak the same words unto one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also. (2 Nephi 29:8)
Having the Book of Mormon as a second witness of the truths taught in the Bible — particularly about Jesus Christ — fulfills the ancient law of witnesses and gives sincere seekers of truth even more reason to believe in Christ and follow Him and His teachings.
• The Bible contains prophecies about the Book of Mormon and its people.
Here are some of those Biblical prophecies, along with an explanation about how each one applies to the Book of Mormon:
Truth shall spring out of the earth; and righteousness shall look down from heaven. (Psalms 85:11)
Moroni, an ancient American prophet who was the last person to write on the golden plates, buried them in the ground around 400 A.D. About 1400 years later, Moroni, who was an angel then, was "sent from the presence of God" (Joseph Smith — History 1:33) to direct Joseph Smith to the buried plates and, eventually, to give Joseph possession of the plates so he could translate them with divine assistance and publish the record.
The word of the Lord came again unto me, saying, Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions: And join them one to another into one stick; and they shall become one in thine hand. And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. (Ezekiel 37:15-19)
"Sticks" — think of scrolls — are scriptural records. The "stick" or scriptural record of Judah, the son of Jacob/Israel and the ancestor of the Jews, is the Bible. The main people in the Book of Mormon were from the lineage of Joseph. The Book of Mormon is a scriptural record of these descendants of Joseph. Ezekiel prophesied that these two records — the Bible and the Book of Mormon — would be joined in the future. Latter-day Saints join both records by using them together in our study and worship. We typically keep and carry those books together in one scripture case. It's even possible to buy a copy of the Bible and Book of Mormon that are bound together. So there are several ways that, in literal fulfillment of Ezekiel's prophecy, those two records "become one in [their user's] hand" (Ezekiel 37:17).
[Jesus said,] And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (John 10:16)
After Christ's resurrection, when He visited people on the American continent who were descendants of Joseph, He explained that His "other sheep" were from the scattered and lost tribes of Israel that, like the Book of Mormon people, "the Father hath led away out of the land" (3 Nephi 15:15). He told these people, "And verily I say unto you, that ye are they of whom I said [to the Jews]: Other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. And they understood me not, for they supposed it had been the Gentiles; for they understood not that the Gentiles should be converted through their preaching" (3 Nephi 15:21-22).
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.... (Revelation 14:6)
Latter-day Saints believe that this angel is Moroni, the last writer of the Book of Mormon, who came back to earth as an angel to tell Joseph Smith about the gold plates and give them to him to translate. Moroni told Joseph that the plates contained "the fulness of the everlasting Gospel" (Joseph Smith — History 1:34; italics added). As an earlier Book of Mormon prophet said about these plates, "Behold, it has been prophesied by our fathers, that [these records] should be kept and handed down from one generation to another, and be kept and preserved by the hand of the Lord until they should go forth unto every nation, kindred, tongue, and people...." (Alma 37:4; italics added).
• Since Christ is "the same yesterday, and to day, and for ever" (Hebrews 13:8) and used prophets and angels in Biblical times to accomplish His work, it makes sense that He could and would still use prophets and angels to fulfill His purposes — such as in bringing forth additional scripture, e.g., the Book of Mormon.
The Apostle Paul wrote that "Jesus Christ [is] the same yesterday, and to day, and for ever" (Hebrews 13:8). In Old Testament times, as Jehovah, He worked through prophets. In fact, prophets were so important to Him that He revealed to His prophet Amos:
Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)
In New Testament times, we read about prophets in the church that Christ established during His mortal ministry. (For example, see Acts 13:1, 15:32, and 21:10). The Apostle Paul stated that the New Testament church was set up with prophets and apostles:
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. (1 Corinthians 12:28)
And [Christ] gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.... (Ephesians 4:11-12)
If Christ doesn't change, "will do nothing, but he revealeth his secret unto his servants the prophets," and worked through prophets in the past, would it be out of character for Him to work through prophets in modern times? I don't think so.
As Jehovah, He also sometimes used angels in Old Testament times to fulfill His purposes. For instance, there was the angel who led the Israelites during their wandering in the wilderness (Exodus 32:34), an angel who spoke "face to face" with Gideon (Judges 6:22), and an angel who instructed the prophet Zechariah (Zechariah 1:9).
Christians are very aware that angels played key roles in Christ's life: e.g., announcing His birth to the shepherds (Luke 2:9-12), ministering to Him after His temptations in the wilderness (Matthew 4:11), strengthening Him during His ordeal in the Garden of Gethsemane (Luke 22:43), and announcing His resurrection (Matthew 28:2-7).
Did angels retire after Christ was resurrected and no longer have a part to play in the Lord's work? Not at all. An angel freed the apostles Peter and John from prison and gave them instructions (Acts 5:19-20). An angel visited Cornelius, a devout Roman centurion, and instructed him to seek out the Apostle Peter (Acts 10:22). An angel visited the Apostle Paul on a tempest-tossed ship and comforted him. (See Acts 27:23-24.)
If Christ doesn't change and used angels to further his work in the past — even after He was resurrected — isn't it possible that angels might be sent in modern times to fulfill his purposes? Though he wrote specifically about spiritual gifts, the Book of Mormon prophet Moroni gives an applicable answer:
And I would exhort you, my beloved brethren, that ye remember that he is the same yesterday, today, and forever, and that all these gifts of which I have spoken, which are spiritual, never will be done away, even as long as the world shall stand, only according to the unbelief of the children of men. (Moroni 10:19)
• The Book of Mormon clarifies in a spiritually resonating way some of the teachings found in the Bible and helps to bring greater harmony between the Old and New Testaments.
I love the Bible, but I've sometimes found it to be unclear — or silent — on certain topics. (I see this unclarity as a major reason why there are so many different Christian churches that have varying interpretations of the same Biblical passages.) The Book of Mormon provides additional information that clarifies many Biblical teachings, such as reasons why an Atonement was necessary (Alma 34:8-16); who Jesus is and what He did for us (Alma 7:11-12, Helaman 14:15); the role of grace, faith, and works (e.g., 2 Nephi 25:26); the importance and manner of baptism (3 Nephi 11:22-26, 33); the state of the soul between death and the resurrection (Alma 40:11-14); and Christ's "other sheep" in John 10:16 (3 Nephi 15:14-24).
Before I read and studied the Book of Mormon, I also had a difficult time seeing how the Old Testament and New Testament fit together. Of course, I could see some prophecies of Christ in the Old Testament that were fulfilled in the New Testament and some Messianic symbols (such as the Passover lamb) in the Old Testament, but those prophecies and symbols seemed to be few in number and were often very subtle or obscure. Old Testament teachings and religious practices and its view of God in general seemed very different from those in the New Testament. Book of Mormon teachings about such topics as the purpose of the Law of Moses (Alma 34:14 and 2 Nephi 11:4), the role of prophets (Jacob 7:11), and Heavenly Father's justice and mercy (Alma 42:22-26) have helped me better understand the Old Testament and see how it relates — closely — to the New Testament.
The additional light that the Book of Mormon has shed on the Bible for me has been intellectually satisfying. More importantly, though, such Book of Mormon explanations and insights spiritually resonate with me too.
• The Book of Mormon inspires and teaches me how to become more faithful and Christlike. I have also found that, if I follow its teachings, I receive the blessings it promises.
The examples and words of many of the faithful followers of Christ whom I've read about in the Book of Mormon continually inspire, show, and instruct me how to be a better disciple of Jesus Christ. The teachings of Christ and His prophets that are in this book also resonate spiritually with me and have provided me with much helpful guidance, which, when followed, has brought me many promised blessings.
Here are some of the many verses from the Book of Mormon that have blessed my life:
I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them. (1 Nephi 3:7)
[F]east upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do. (2 Nephi 32:3)
And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually. (Mosiah 5:2)
[After first hearing about God, Christ, and the need for faith and repentance, a king said and, later, prayed,] What shall I do that I may have this eternal life of which thou hast spoken? Yea, what shall I do that I may be born of God, having this wicked spirit rooted out of my breast, and receive his Spirit, that I may be filled with joy, that I may not be cast off at the last day? Behold, said he, I will give up all that I possess, yea, I will forsake my kingdom, that I may receive this great joy.... O God,...if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee.... (Alma 22:15, 18)
And I have been supported under trials and troubles of every kind, yea, and in all manner of afflictions; yea, God has delivered me from prison, and from bonds, and from death; yea, and I do put my trust in him, and he will still deliver me. (Alma 36:27)
And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall. (Helaman 5:12)
And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them. (Ether 12:27)
Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen. (Moroni 7:48)
• The Book of Mormon has helped me to understand and feel closer to Heavenly Father and Jesus Christ.
Though I loved and thought I understood Heavenly Father and Jesus Christ a lot before I read the Book of Mormon, my love for and understanding of them have deepened greatly since I began reading the Book of Mormon. Here are some verses from that book that have brought me closer to Them:
...I know that [Heavenly Father] loveth his children; nevertheless, I do not know the meaning of all things. (1 Nephi 11:17)
But behold, the Lord hath redeemed my soul from hell; ... and I am encircled about eternally in the arms of his love. (2 Nephi 1:15)
[Christ] doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation. (2 Nephi 26:24)
[Christ] doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile. (2 Nephi 26:33)
And lo, [Christ] shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and the abominations of his people. (Mosiah 3:7)
[Christ said,] And this is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me. (3 Nephi 11:32)
And he said unto them: Behold, my bowels are filled with compassion towards you. Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither and I will heal them, for I have compassion upon you; my bowels are filled with mercy. (3 Nephi 17:6-7)
And when [Jesus] had said these words, he wept, and the multitude bare record of it, and he took their little children, one by one, and blessed them, and prayed unto the Father for them. And when he had done this he wept again; And he spake unto the multitude, and said unto them: Behold your little ones. (3 Nephi 17:21-23)
• Though the testimonies of witnesses and historical, literary, scriptural, and other evidence support the authenticity of the Book of Mormon and give me many reasons to believe it is the word of God, ultimately, a testimony — that is, knowledge — of that book's truthfulness comes spiritually, through prayer and the Holy Ghost.
I've mentioned several times that the Book of Mormon "spiritually resonates" with me. Some people may shake their heads and say that it is too subjective and unreliable to try to determine truth spiritually. But can — and should — spiritual truths only be determined through "hard" evidence (e.g., science, archeology, history, linguistics, testimony of witnesses, etc.) and logic? The Apostle Paul taught that spiritual truths need to be learned through the "Spirit of God."
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.... But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (1 Corinthians 2:11-12, 14)
The New Testament writer James described the spiritual process for receiving such spiritual knowledge:
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.... (James 1:5-6)
Moroni, the last writer in the Book of Mormon, recommended that readers of that book follow a similar pattern of asking in faith in order to learn spiritual truth, specifically, the truthfulness of the Book of Mormon:
And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things. (Moroni 10:4-5)
Like millions of other Latter-day Saints, I have read the Book of Mormon, asked Heavenly Father in faith to know if it is true and have received countless — and varied — spiritual assurances that it is true. Though I certainly don't know or understand everything about the book, I can say that I know — and don't just believe — that it is the word of God.
Nephi, The first prophet who wrote in the Book of Mormon recorded these thoughts:
And upon these [plates] I write the things of my soul.... For my soul delighteth in the scriptures, and my heart pondereth them, and writeth them for the learning and the profit of my children. (2 Nephi 4:15)
I feel as though, in this post, I too have written the things of my soul. Like Nephi, I also delight in the scriptures — including the Bible and Book of Mormon. Though many people aren't familiar with the Book of Mormon or misunderstand it, and others mock or condemn it, like the Primary children in my congregation this past Sunday, I can say (or sing!) — with a slight variation — "Hand in hand together, the Bible and the Book of Mormon stand forever to tell of Jesus Christ" and "I know both scriptures are true."